-Laurell K. Hamilton

The last couple of days I’ve been thinking about one question a great deal. If one had to choose, what is most important in ones life, bdsm, or polyamory? Luckily none of us has to make that choice, but if we did, which would we choose I wonder.

As all of my readers know, I’m very, very deeply involved with bdsm. As I imagine most of my readers know, I’m also deeply involved with polyamory.

I embraced bdsm earlier in my life, and while the road to acceptance of my dominance was a bit difficult at times, it wasn’t all that hard, and I became successful at both the physical and emotional aspects of bdsm fairly easily. I guess in a nutshell I’m saying that bdsm came easily to me, and at a very young age.

Polyamory was different for me. I embraced it later in my life, and the road to full acceptance of it was much more difficult. I also found it much harder to master the emotional skills necessary for successful polyamory. I am now quite successfully polyamorous, but in it’s own nutshell, I can say that the journey was tough and not mastered until I gained wisdom from age.

This week, as I contemplate my life, my predilections, and my loves, I wonder which is actually more important to me, my embrace of bdsm, or my embrace of polyamory. Of course for me these two things are intertwined, which perhaps makes my question even more difficult for me to answer.

For those of you who are both kinky and poly, or who have experienced both, I am very curious about your own personal answers. What is more important to you, bdsm or polyamory?

The Regulators by Richard Bachman (S. King)
I found this to be a quick, enjoyable read. Perfect light fiction for a lazy afternoon in the sun.

Iberia by James Michener
This is quite the opposite of a quick read, and not a novel as was expected. Rather a report of Mr. Michener’s travels through the Iberian Peninsula. Much has of course changed since the book was written, but I found it quite interesting for it’s perspective of the time, Spain under Franco.

Jamaica Inn by Daphne Du Maurier
A short little novel, not challenging, but as I read it I kept imagining that it could be re-written as a perfectly splendid bdsm story.

Drowning Ruth by Christina Schwarz
A more emotional novel than the rest, I found the interpersonal dynamics to be very well portrayed.

The Church In Crisis A History of the General Councils 325-1870 by Philip Hughes
A striking project in scope giving an overview of the Christian world surrounding each of the 20 General Councils of the Catholic Church. I found the book a fascinating read, especially regarding some of histories most successful ‘heretical’ movements. Of course since the book was published Vatican II has taken place, the 21st General Council.

The Horse of Darius by Justin Cartwright
I found this to be a most enjoyable adventure novel, portraying the last Shah of Iran as one of the main characters.

California Gold by John Jakes
Not my favorite Jakes novel, but extremely good nevertheless.

Currently I am reading Reconciliation by Benazir Bhutto, the recently assassinated former Prime Minister of Pakistan.
Three things stand out to me in reading this book. First of all, a marked insincerity. Prime Minister Bhutto speaks only of love for the people of Pakistan, never of her own desire for power. Of course American politicians do the same, but they manage to pull it off better. Secondly, the book seems disjointed in a number of ways. Ms. Bhutto was assassinated prior to final editing of the book, one must assume that she would have cleaned it up some had she lived to do so. Lastly, and I think most importantly, the Prime Minister gives her own personal views of Islam, liberally quoting the Quran (Koran) to make her case. Her views are not in any way similar to those of militant Islamists, and from my own rather extensive reading of the Quran, I believe that she paints a much more accurate picture of Islamic belief than those more newsworthy sources.

Next I will be reading the latest two Anita Blake novels, The Harlequin and Blood Noir by Laurell K. Hamilton

Looking over my list here it seems that I’ve been reading a great deal more than I realized these past few weeks. I would recommend any of these books as worthy of your time.

Naked ambition: Britain's Olympians strip down as they prepare to make history in Beijing from the Daily Mail

Married man's sex with woman is rape, rules SC from Express India

What the well-dressed nudist wears from the CNW Group

What's Miley Cyrus Afraid Of? from Slate

Top Nine Songs About Self Love from The Frisky

Love Hotels, Video

Not quite jam and Jerusalem: Women's Institute ladies toured the world in search of the perfect brothel from the Daily Mail

State looses attempt to argue anew for sex toy ban from the AP

Naughty Victoria from the National Post

Alexis provides an important yet seemingly unique perspective on childrearing by kinky parents.

Part of keeping it that way though is maintenance. Tomorrow is the big day. Starting bright and early we plan on removing everything from the space and once it is empty maintaining each and every inch of it. When we are done it should be just as perfect as it was when it was built not all that long ago.

We plan that this process will take an entire day and that we will not finish until late tomorrow night sometime, especially since some pieces of equipment will actually have to be disassembled to get them out of the space. It will all be worth the effort though because it is important to me that my space be the very best it can be.

A huge thank you to everyone who is coming to help with this project. Tom, Mark, Eagle, Chris & Sandy, without each of you none of this would be possible.

As a 99.9% non-smoker this ban doesn’t affect me personally, but it is interesting to watch how people are forced to cope with overreaching regulation. Indeed at the same time as we have this ban I know that the popularity of extremely high quality cigars remains high, and there seems to be some similar resurgence in the number of people who enjoy smoking pipes.

All of this comes to mind because my husband is one of the people who loves these less hazardous ways of smoking, and as it is so difficult to find a commercial establishment in which one can legally partake he is hosting a smoking party for his circle of smoking friends here at our house soon. I imagine that the place will smell a bit for a day or two, even if only from smoke wafting through the windows from outside, but no harm can come from such an occasional event.

I mentioned above that I’m a 99.9% non-smoker, so perhaps I should explain for the benefit of those who are new to this blog. I occasionally smoke when I’m with someone who holds a smoking fetish. A fetish for watching a woman smoke. I have great fun with it, with watching the fetishist’s reaction to each of my movements as I smoke. Indeed with such an aficionado a smoking scene can be a truly amazing thing.

The thought of smoking I think brings up images in our minds. It does for me anyway. When I think of cigar smokers I think of businessmen or politicians, men in the proverbial smoke filled room making weighty decisions their discussion concerning the vital issues of the day, and how their organizations must react to those issues. I also conjure an image of a female cigar smoker. Sexy, smoking the cigar as an outward sign of her acceptance of her own hedonism, enjoying it as a sensual experience. Both of these images are of course positive ones to my mind, different as to gender, but both positive nevertheless.

When I think of pipe smokers I think only of masculinity, perhaps because that is all I have ever been exposed to in that context. Thoughtful men sitting with their pipes thinking about the issues of the day, perhaps quietly discussing them with their fellows. Men of contemplation more than action. A much different image from that of the cigar smoker, but nevertheless once again a very positive image.

When I think of cigarette smokers my thoughts are inevitably drawn to the dominatrix. The elegantly cool, delightfully cruel dominatrix enjoying a unique cigarette likely in a long and stylish holder. Again this is a positive image, and one of great power.

I don’t often think of smokers in the way others may, of people addicted to the drug contained in tobacco and delivered by the cigarette. Perhaps that is because I am not often exposed to such, nor to the physical damage that cigarette smoking can obviously cause.

As I’ve never been addicted to cigarettes, and most all of my friends & family are non-smokers it is perhaps easier for me to have these positive images of smoking than it would be for those who are more personally effected by it.

I write all of this for two reasons. As I’ve mentioned my home will be hosting a smoker soon, and watching the invitations be prepared this morning has made me think about smoking in a way that I normally do not. I also write this because recently I found a photograph on the internet which somehow called to me. Not a pornographic, or bdsm image, not even a sexy image, but one I found to be strangely erotic. Quite far out of the norm, I thought that I would share it here.

Now that I know how to extend an entry, you will find this image by clicking on the ‘Continue Reading’ link below.

I am curious as to what you my readers think about this image. Does it convey elegance? Is it for you somehow erotic? Does she bring up thoughts of the cool and cruel dominatrix? Is she contemplating your suffering while she enjoys her quiet thoughts, her smoke? To those of you who hold a smoking fetish I must wonder, does this image call to that fetish? Does it convey nothing of the sort to you?

I know of two different sets of grandparents who have been told that their grandchildren cannot see them drinking alcohol. I know of a mother who is convinced that her very young daughter was molested by the equally young neighbor girl because the two girls were observed ‘playing doctor.’ Lastly I know of a mother who does not allow ‘negative’ words such as death to be said around her children.

It seems that children today are not allowed outside without an adult chaperone. Gone forever are the days when one wandered off to play in the morning, returning home when it started getting dark.

It seems that parents today are convinced that there is a child predator around every corner. Gone forever are the days when children were able to visit a playground without having paranoid fears coursing through their parent’s minds.

Children in the past climbed trees, participated in dangerous sports, explored the wonders of nature. They crashed, sometimes broke bones, fell often with the skinned knees to prove it. They were allowed out of sight, growing up by being alone as their maturity level dictated. Are children allowed to do these things today, or are we as adults so worried about them that we try to protect them from every danger, hence not allowing them to live, to grow up?

When children are allowed to be children, to enjoy the world, are their heads so filled with the fears of their parents that they can’t actually have fun? Isn’t childhood supposed to be about just that, having fun?

Children fall out of trees, they get skinned knees. Children see and hear bad things. That is the nature of childhood. Are we as adults taking the joy out of childhood because we are so protective of our children that we disallow them from doing the things that make childhood worth living?

Lastly I must ask myself, are the fears adults feel for their children today even rational? Is the fear commensurate with the risk? Could it be that adults are so concerned over the safety of children that this ideal of safety, of innocence has become almost as a fetish within the adults in question? Are adults fetishizing childhood innocence, fetishizing childhood safety?

Clearly it is wrong for adults to allow children to be in overly dangerous situations. It is however equally wrong for an adults fears to prevent them from allowing their children to indeed be children.

Unfortunately despite how very exciting these theories are every one I have read is flawed. Cannot be correct. That does occasionally serve to place a damper on the fun one has reading them.

The basic flaw I have found in each of them is the claim of total gender supremacy. Of course this is the very thing that makes them so exciting, but it is also their downfall. While some of us kinky folk might absolutely love touching ourselves while reading about a female supremacist society in the stark light of day we know in our hearts that the world is full of women who could never deserve to be thought of as supreme. Women who beat their children, women who rot in prison because they are too dangerous to walk the streets, and women who steal from the productive members of our nation when they cash their welfare check every month. Surely such women can never be considered somehow supreme to the legion of great men out there, men who love and protect their families and improve our world in the process.

That is the fundamental flaw I have always found, but it is not the only one. Another flaw seems to occasionally just leap off the page at me, and yet a third seems unavoidable if one spends as much time reading everything kinky on the internet as I do.

The first of these is that occasionally one is reading a woman’s theory of female supremacy and it starts out perfectly. She is the head of her household, her husband the sissy in skirts. So far, so hot! She believes that men must submit to women, that all men exist to serve. So far, hotter yet! She doesn’t approve of the male orgasm, keeps her sissy husband in denial for long stretches of time. Even hotter! She can’t stomach the thought of actually fucking the sissy husband, so she cuckolds him every chance she gets. I’m starting to wonder if it can possibly get even hotter! She cuckolds him with ‘Alpha Males’ who treat her like a whore. Total and complete let down! No more arousal here.

How on earth can she be a female supremacist, a believer that women are inherently supreme over men, and yet run around as an ‘Alpha Males’ slut? Not only a fundamental flaw, this flaw totally ruins a carefully nurtured lust.

The second of these are the conflicting theories of male supremacy which are floating around out there. Such theories do nothing for me, they certainly couldn’t turn me on, so I don’t search for them but I do stumble upon them from time to time while wandering around the internet. There are plenty of women out there with their own theories of male supremacy, who want nothing more than to be in submission to a man who believes in such things. Another flaw to the theory that all women are supreme.

I’m making this post because last week I was sent another theory of supremacy. It seems that a friend of mine has come up with a theory and I was pleased with it because when I read it I noticed that it did not contain any of the fatal flaws mentioned above. It acknowledges that gender is not a valid division within such theories, and while it does not specifically state that a relationship based upon a larger hierarchy would fit within its parameters it is clear that it would.

It does seem to make provision for the truly bad woman, for the woman who wants to have a slave husband plus a master lover, and for women who want to serve supreme men.

The theory also includes a strong mixture of spirituality.

I do not post about spirituality much here on the blog but I firmly believe that bdsm is spiritual and that what I do in my dungeon is spiritual. I have experienced extremely spiritual moments with my submissives and I relish reading everything that is available about bdsm spirituality. As a result, I found its inclusion within the theory quite interesting.

I’ve received my correspondent’s permission to post the theory here on the blog and I will attempt to do so because I am very interested in seeing how other people react to it. It is however a very long document so I don’t want to post it here on the front page because I imagine that at least some of my readers will have no interest in it, and will just want to read my posts which would otherwise be buried.

If all goes well with this post, the theory will be found by clicking a ‘continue reading’ link directly below.

If you would like to share your comments about this theory with me please either leave them here on the blog, or email them to me at: blog AT milliscent.com, replacing the AT with @ of course.

If a ‘continue reading’ link doesn’t appear it means that I was unable to post the theory here due to it’s extreme size, but I would be happy to try and email it to anyone who is interested, just let me know.

1. Introduction

I seek to argue for a philosophy of life, the acceptance of a way of life that if widely adopted would result in a radically divided society. A society in which the elite would live in comfort and luxury, exploring virtually limitless freedom and demanding the service of others. A society in which the masses would live lives full of suffering, pain, and servitude. A society in which severely beating ones lover would not be condemned, rather such punishment would be celebrated and encouraged. A society in which the elite deny the masses whom they control all freedom, all free will and relationships in which those who are controlled are enthusiastic and exited over their loss of freedom.

I seek to argue for a society based upon absolute obedience. A society based upon the premise that some individuals have an inborn right to demand absolute obedience, that other individuals have an inborn obligation to give absolute obedience. A society in which some individuals explore absolute freedom in all areas of life, and in which other individuals are allowed to hold no freedom in any area of life.

I seek to argue that such a philosophy, the acceptance of such a way of life; the building of such a society can be truly moral.

I seek to argue that such a philosophy, the acceptance of such a way of life, would if widely adopted result in happier and more fulfilled individuals, stronger and more loving relationships, and societies in which individual liberty was safer from attack by ever growing government.

I seek to argue for the destruction of free will within some individuals so that they may be re-created as perfectly obedient things by those who demand such obedience.

I seek to argue against freedom of thought for some people. That their beliefs, their opinions, their sexualities should be discarded, disallowed. That these lost beliefs, opinions, and sexualities be replaced by those of whom they are destined to obey.

I seek to argue that all people, those destined to command obedience and those destined to give obedience will lead immeasurably happier lives, immeasurably more fulfilled lives, when and if they begin experiencing perfect obedience for the experience of perfect obedience answers their most fundamental purpose in life. That perfect obedience, demanded or given, is at its core spiritual fulfillment.

2. Argument

I argue that consent and consent alone is the scale by which any action can be judged to be either good or evil. This argument extends to every interaction individuals have within society from politics, to love affairs, to business relationships, to sex.

I argue that at the very core of their beings people are driven by the concept of power. That the holding and exercise of personal power is for some percentage of people the ultimate meaning of existence. Additionally, that for these people the expression and the use of that power is a deeply joyous, fulfilling, and spiritual act. That the loss of personal power is for others their ultimate meaning of existence. That for this percentage of the population nothing is more deeply joyous, fulfilling, or spiritual than the act of submitting to the power of another, obeying the will of another.

I argue that the cultivation of obedience with the goal of absolute and perfect obedience is the path to ultimate happiness and fulfillment in both the temporal and the spiritual realms. That some people are created to cultivate obedience within others, to command and have those commands perfectly obeyed. That other people are created to cultivate obedience within themselves, to be commanded and to obey commands perfectly. That absolute and perfect obedience leads to spiritual fulfillment both in the one who demands such obedience and the one who gives such obedience.

I argue that some individuals should enjoy and fully explore absolute freedom in all aspects of their lives. I further argue that other individuals should be denied all freedom in all aspects of their lives. That at its core this exploration of freedom is a demand for obedience. That at its core this acceptance of the denial of freedom is a giving of obedience. There can be no artificial constraints placed upon the freedom of the individual who demands obedience for such constraints would serve only to preclude the demand for perfect obedience. There can be no artificial constraints placed upon the control extended over the individual who obeys for such constraints would serve only to preclude perfect obedience. We cannot allow the goal of perfect obedience to be constrained for the path towards such obedience is the proper spiritual path for humanity and the achievement of perfect obedience allows humanity to experience the divine.

I argue that tremendous unhappiness exists within humanity because a false morality is universally taught. A false morality which serves to hide the human need for the experience of power, that seeks to impose ‘from God above’ a set of false rules for humanity to live by. I will attempt to show a different path, a better path, a path of true morality. A morality that will help to ensure the happiness of those who embrace it.

I argue that humanity is at its core divided into two types of people. Such arguments have been made throughout history. Male/female, yin/yang, nobility/commoner etcetera forever. While ultimately based upon power these arguments from the past are in error for they include false perspectives, false philosophy. All women are not inherently weaker than all men; nobles are not inherently superior to all commoners, again etcetera forever. These arguments from the past are also flawed because they are immoral. Women did not consent to being considered second-class citizens. Slaves held in the American South prior to the War Between the States did not consent to their slavery, again etcetera forever. Despite these errors of the past it is true that humanity is divided into two types of people. Predator and prey, master and slave, owner and property, superior and inferior.

I argue that some percentage of humanity, the superiors, are created to rule over others. That they are created to prey upon others, to master others, to in a way own others. I further argue that this preying upon their inferiors, this control of their inferiors, this ownership of their inferiors can be moral.

I argue that some larger percentage of humanity, the masses, are created to be inferior to others. That they exist to be preyed upon, to serve the happiness of others, to be in a way little more than the property of others. I further argue that when they are preyed upon, when their freedom is restricted or removed, when they are treated as property the treatment they receive can be moral.

I argue that taken to its logical conclusion it can be moral for a superior to control, beat, humiliate, rape, and use those inferior to him or her. In point of fact emotional, mental, and physical cruelty towards inferiors can be viewed as a gift to the inferiors from their superior.

I argue that no artificial construct can properly or morally determine an individual’s superiority or inferiority. Gender, race, breeding, tribe, none of these attributes can be used to properly or morally determine if an individual is superior or inferior. Any attempt to do such labeling is by its very nature immoral, and incorrect.

I argue that the individual, himself or herself is the only person who is capable of making an accurate judgment as to his or her status. Further that this judgment can only be made by the individual through consideration of his or her personality, character, drives, will, intellect, desires, passion, lusts, and spirit. If she studies herself long enough and hard enough she will learn if she is destined to rule, to control those inferior to herself. If he studies himself in a like manner he will learn if he is destined to submit, to give his being over to another. No other person has the moral right to make this judgment that can accurately be made only by the individual.

I argue that as a foundation to happiness and fulfillment the superior individual must recognize, acknowledge, and accept the fact of his or her superiority. He or she must overcome any feelings of guilt about this elevated status and instead embrace the knowledge that he or she is superior to others, destined to control other inferior people.

I argue that as a foundation to happiness and fulfillment the inferior individual must recognize, acknowledge, and accept the fact of his or her inferiority. He or she must overcome any embarrassment about this status and instead embrace the knowledge that he or she is inferior to others, destined to be controlled by superior people.

I argue that for the superior individual happiness and fulfillment grow as personal power increases. That a person destined to hold power cannot expect to find abundant happiness or fulfillment unless and until he or she holds that power. Power over others. That this power over others can be moral.

I argue that the superior individual has a drive for ever increasing power. That he or she can for a time be satisfied with a slight level of control over another person, but that given time his or her desire for power, for control will grow. That in the beginning the superior wife may be satisfied with a husband who scrubs her bathroom when he is told, but that in time she may control his day down to the last minute and beat him for any failings. That this lust for power can be moral.

I argue that for the inferior individual happiness and fulfillment grow as personal power decreases. That a person destined to submit to another cannot expect to find abundant happiness or fulfillment unless and until he or she is controlled by another. Subservient to a superior.

I argue that the inferior individual has a drive for ever lessening power. That he or she can for a time be satisfied through mild submission to the will of another but that given time his or her desire for subservience, for submission will grow. That in the beginning the inferior husband may be satisfied kissing the feet of his wife, but that in time he may desire to worship her as his own personal goddess.

I argue that these increasing drives are a result of humanities spiritual path; humanities need to follow that path through the cultivation of obedience.

I argue that for the superior individual to find true and lasting happiness and fulfillment his or her power must be exercised. That holding power is a foundation to joy, but that true joy can only be found in the exercise of that power. Power expands when it is exercised; the proper exercise of power is cruelty. Unreasonable levels of control, selfish demands, emotional cruelty, physical torture, these are methods of exercising power, methods of concretely displaying power. Controlling his or her inferior, unmercifully humiliating his or her inferior, demanding his or her wants be met while the inferiors needs are ignored, laughing while the inferior cries, delighting in the causing of extreme physical pain, through these things the superior individual will find true and lasting happiness and fulfillment for he or she is answering his or her true calling from nature. These cruelties, even taken to extreme heights can be moral acts; indeed can be looked upon as a precious gift from the superior individual to the inferior.

I argue that for the inferior individual to find true and lasting happiness and fulfillment he or she must have power exercised against him or her. That the loss of power is a foundation to joy, but that true joy can only be found when that loss of power is demonstrated, driven home, in a concrete manner by a superior individual. That further loss of power with a corresponding increase in joy is found when the inferior individual meekly submits to cruelty. An extreme loss of freedom and free will, unquestioning service to another, emotional and physical pain, these are things which prove a loss of power, which prove inferiority, which allow joy to grow within the inferior individual. The desire for nothing but the next command, the loss of self through extreme humiliation, the denial of personal wants, the embrace of tears, the acceptance of pain, through these things the inferior individual will find true and lasting happiness and fulfillment for he or she is answering his or her true calling from nature.

I argue that the exercise of power does and must provide an erotic or outright sexual satisfaction to both the superior individual and the inferior individual. That this sexual satisfaction is the result of human instincts that meld pain to passion, domination to sex, eroticism to spirituality. That therefore cruelty based upon eroticism is an essential component to the successful exercise of joy bringing power.

I argue that consent is the only true measure of morality. That the predator has no moral right to prey upon any individual who does not consent, and who is capable of consent. That once this moral test is met any and all actions can and should be considered as moral. The cruelest act is moral provide that it is consented too.

I argue that for their own happiness and fulfillment inferior individuals should when they find a superior who seeks to become their owner consent to give up all of their rights save the right to end the relationship by leaving it. Consent to give up all control over their bodies. Consent to give up all control over their emotions. Consent to give up all of their wants and desires. Consent to give up their opinions. Consent to being punished. Consent to physical, mental, and emotional torture. Consent to a life of suffering, and servitude. I further argue that superior individuals should demand no lesser levels of consent from those who seek a serious, formal, and long-term relationship with them.

I argue that the search for the meaning of life is humanities fundamental spiritual drive. That this meaning, this spiritual understanding and awakening will be found through the experience of perfect obedience, either demanded or given. That demanding obedience and giving obedience are at their most fundamental level simply two facets of the same truth. That he who demands perfect obedience experiences the same spiritual fulfillment as she who gives perfect obedience. That the path to divine understanding is the cultivation of obedience. That destruction and re-creation are acts of the divine. That the individual who suffers the destruction of free will so that it may be replaced within them by the will of another attains through this destruction and re-creation unity with the divine. That the individual who destroys the free will of another, who re-creates the other by replacing that others will with the will of the destroyer/creator becomes as a god/goddess.

I argue that this fundamental spiritual truth is not unique, not new, that it is at the center of all human religion. That indeed the very meaning of the word Islam is submission. That the Old Testament seeks to teach above all that God must be feared, that the rules set down by God must be obeyed. Jesus of Nazareth taught that the meek are the elect of God, that it is spiritually uplifting to accept abuse, to turn the other cheek. Hinduism gives us the Goddess Kali, the Goddess who tortures, who destroys, who kills so that divine creation may continue. Buddhism teaches the destruction of ego, the destruction of free will so that the elemental spirit can become one with divinity. Indeed, at their core all of these religions teach denial of free will, destruction of self, acceptance of suffering, and obedience to another will, a will outside of ourselves.

My arguments complete I must now speak to practical matters, to the achievement of the ultimate in human joy for both superior and inferior individuals.

3. Practicalities

3.1 Consent

Consent is the only true hallmark of morality. For that reason it is important that we define the term. All activities contain some measure of risk and consent demands that those from whom consent is asked are made aware of the risks involved. Consent implies that the person giving it is of sound mind; therefore consent cannot be given by those whom are underage or those whom are mentally deficient. Consent must be between mentally sound adults who are aware of the risks involved. Any activity thus consented to by all parties is unquestionably moral.

Superior individuals find ultimate joy through embracing their superiority, gaining and growing their personal power, and exercising that power over their inferiors. Inferior individuals find ultimate joy through embracing their inferiority, loosing their personal power, and submitting to the cruel whims of their superiors. All of this, to be moral, demands consent.

An acknowledged expert, educated, intelligent, recognized, successful in every way can not morally dictate the actions of others even those inferior to him or her without their consent. Even if it is for their own good, or for the good of society as a whole. In virtually all cases this precludes the moral finding of joy through the exercise of power in traditional ways such as elective office, for rarely do the people as a whole consent to governmental edicts.

The only way to morally seek joy through the exercise of raw power is through interpersonal relationships with other adults. The superior individual consents to his or herself through the embrace of her superiority. The inferior individual consents to his or her superior through explicit agreement. This ensures that the exercise of power no matter how extreme or cruel is moral, positive, life affirming, and joyous.

Marriages fail at an alarming rate. This is because power within the relationship is not acknowledged and not discussed. Both partners fight to get their own way, their own wants met. Such relationships are a disaster for our society, and the individuals involved. In any marriage or other romantic arrangement one partner is always the stronger of the two, the smarter of the two, yet these facts are not openly acknowledged or discussed, power arrangements are not made, and the partner who ultimately, through default, ends up the dominant partner within the relationship is not given consent for that role. Instead of ignoring power dynamics and fighting for ones own view the partners should honestly discuss these things together, and think deeply think about them individually. The stronger, the smarter partner will with enough honest thought and honest communication eventually be acknowledged as the superior. By default the weaker partner is acknowledged as the inferior. The hard work, the thought and the discussion over, the dynamics within the relationship can change, argument can end, and joy together can be found.

3.2 Acceptance

Once a superior/inferior relationship is created and consent is given, acceptance and embrace of complete obedience must be cultivated. The superior individual must work to ensure the absolute obedience of the inferior. The inferior individual must work to ensure that he or she gives absolute obedience. Obedience, either demanded or given is the highest calling of humanity, our path to spiritual experience and enlightenment. Everything that follows comes back to obedience, the superior must demand perfect obedience, and the inferior must give it. Perfect obedience is the very spiritual perfection that humankind seeks, barriers and obstacles to this perfect obedience will appear on the path, making progress towards perfection difficult, but the goal of perfect obedience must always be striven for, worked towards. Obedience either demanded or given must become the ultimate focus of life for it will in turn grant life ultimate meaning.

Freedom is an important consideration within any superior/inferior relationship. It must be said, understood, and acknowledged that the superior individual, by the fact of their creation, is given absolute freedom. Absolute freedom to explore, to embrace, to pursue. This absolute freedom applies to all aspects of his or her life. The inferior partner holds no freedom. As a fact of their creation they are entitled to no freedom. They are simply creatures existing to obey. This applies to all aspects of the inferior’s life. There can be no exceptions.

Thought and discussion complete she consents by embracing her role as his superior, he consents by embracing his role as an inferior and agreeing to her rule. Financial issues used to cause arguments in the relationship but they do not any longer for he lives without credit cards instead receiving an allowance as she sees fit and seeking her permission for any purchase beyond what his allowance will provide. All monetary decisions are hers to make. The division of household chores used to cause arguments but no more for she creates a daily chore list that he must complete. His toilet manners, hitting the rim, leaving the seat up, used to irritate her but no more for he is commanded to always sit and he scrubs the bathroom regularly for her. His sexual demands were a source of argument but no more for she has decided that sex is only about her pleasure and now his mouth upon her body is the only sexual contact she permits. He finds his own pleasure only as she deems necessary by kneeling in the corner and touching himself under her mocking glare. Arguments used to be caused by conflicting wants, needs, and desires, but no more for she has trained herself to ignore his desires and trained him that he has no right to express his desires. She used to become upset by his failings but no more for she is able to understand that his failings are within her control to change, and that they will change through a strict regime of punishment and reward. If any decision is to be made she seeks out his opinion, considers it, makes her decision, and simply informs him of what will be done. Decisions in which she is not interested in his opinion simply skip step one, and he is informed. In such a relationship they will both find happiness and joy, especially as her power over him grows and his subservience to her deepens. This is unquestionably a moral relationship and all of the consensual activities listed above are moral. In fact as the inferior husband needs his superior wife to exercise such control in order for him to find true happiness she should consider her cruelties, her selfishness as a gift to him.

Can there be any better way to ensure harmony within the home than if, as they discuss important issues, the superior male has his inferior female strapped down to a spanking bench, his riding crop in hand ready to lash our at the slightest hint of argument? Can there be any better way to ensure harmony within the home than if, while engaging in important discussion, the superior female has her inferior male tightly bound with his balls in her fist ready to squeeze and crush at the slightest hint of argument? Would there not be tremendous harmony within our homes if all personally controversial conversations took place in such a manner? Would it not serve to encourage rational discourse? Of course the answers are clear and the power dynamic described in these illustrations point out in a stark manner why a relationship in which the use of power is encouraged will be a very happy relationship. These illustrations also point out how the superior partner can assist the inferior partner cultivate obedience. The subject in question is controversial and would tend to invite argument. The inferior’s proper role in the discussion is to give his or her thoughts and accept the superior partners decision. This obedience might be difficult if the discussion were taking place in a more traditional manner. Since however the discussion is taking place in such a manner that the inferior partner is bound and the superior partner is ready to deliver punishment obedience is quite easy for the inferior partner. The superior partner has thus accomplished three important things. An argument has been avoided through simple preparation, the superior has placed him or herself in a clearly dominant position and thus helped him or herself to become more comfortable with the exercise of power, and the superior partner has helped the inferior to cultivate obedience. These illustrations are thus of a perfect interaction.

Individuals are increasingly unhappy in our society despite the tremendous increase in standards of living experienced over the past 200 years. This is precisely because virtually everyone is attempting to live up to a false value of equality. Superior individuals are hiding in shame from their own superiority because it is considered immoral to acknowledge ones superiority over another. Inferior individuals are play-acting the role of modern strength; this is because it is considered humiliating to admit weakness. Individuals are not equal. Every individual is unique. In any relationship one individual is superior to the other. When we as individuals honestly consider ourselves, decide if our nature is predator or prey, embrace our superiority or our inferiority we will be on the path to joy. Until we do so we will not discover that lasting joy.

The hard work of introspection done, you decide that you want to find joy, that you want to admit your inferiority to yourself, indeed embrace that inferiority. By doing so you have entered the path to true and lasting happiness and fulfillment. Learn to accept your need to be perfectly obedient and you will find tremendous joy. Accept that you are worth very little compared to the value of your superiors. Accept that your needs, your wants, your desires are unimportant in comparison to the whims of your superiors. Accept the orders you are given and complete your chores cheerfully. Accept humiliation and actively participate in your own debasement. Accept beatings with grace and punishments with honor. Accept the fact that you no longer own your body, that it exists only to serve another. Accept the destruction of your free will taking in its place the will of another. ‘Stupid bitch’, ‘worthless cunt’, ‘slave’, ‘whipping post’, ‘slut’, ‘cum dump’, accept whatever name you are given by your superior with pride, whatever role you are given with enthusiasm. This is the only path to true joy for the inferior individual.

You have searched deeply within yourself knowing that your spirit needs to be let free to soar. This searching reveals your superiority. Embrace that superiority for by doing so you enter the path to true and lasting joy. Learn to accept your needs for selfishness, cruelty, and command, embrace these aspects of your spirit that you may find lasting happiness and fulfillment. Accept that those inferior to you are worth very little, accept that their needs, wants, and desires are unimportant compared to yours and understand that your whims must always come before the needs of an inferior. Demand obedience and be ruthless in ensuring that you are given obedience. Decide what is to be done and command that it be done, exactly when and how you want it done. Accept no excuses for failure. Humiliate and torture as your whim dictates, do these things so that your inferior will learn obedience. Punish without mercy so that your inferior may learn to serve you better. Understand that you own the body of your inferior, that it exists only to serve, to entertain you. Understand that your inferior has no right to free will, that only one will can exist within the relationship and that your will is that will. ‘Goddess’, ‘Mistress’, ‘Master’, ‘Lord’, ‘Lady’, ‘Sir’, decide what you are to be, embrace your superiority with enthusiasm for this is the true path to joy for the superior individual.

Hitler’s Germany, Stalin’s Russia, Pol Pot’s Cambodia, all of these regimes exercised extreme power. All were evil as none exercised their power through consent for such regimes can never exercise power through consent. History is filled with such regimes though, power immorally exercised through government, church, or other organization. The motivation for these regimes is the same innate predator/prey motivation within each and every one of us. The same motivation corrupted and used to immoral ends. This corruption occurs because of self-deception. Hitler and his henchmen did not acknowledge or embrace their own personal desires for power over others, therefore they created fictions in their own minds, fictions about a greater Germany, a master race. These fictions allowed them to express their need for cruelty and control but only through evil. Likewise the masses of people within Germany accepted Nazi leadership through the ballot box. They voted away the freedom of Weimar Germany for the totalitarianism of Nazi rule. The masses did this because of their own self-deceptions. They did not accept, did not embrace their own needs for inferiority, so instead accepted the convenient fictions of a greater Germany and a master race offered by those who sought only to destroy. Such evil will cease to exist in our world when people no longer deceive themselves as to their nature. Such evil will not exist when superior individuals accept their lust for the exercise of power and inferior individuals accept their lust for subjugation. When these fundamental parts of our beings are finally accepted organized evil will cease to exist within our world for those needs will be met much better within our own personal relationships.

Acceptance of our need to be demanding, to be obeyed, can be very difficult emotionally, but is not only our path to personal enlightenment but it also improves our society by giving us a legitimate outlet to express our inner lust for authority in a consensual way. It keeps us from being drawn into governmental or other schemes that utilize power non-consensually. Acceptance of our need to suffer, to obey can also be very difficult emotionally, but as with the superior individual such acceptance is our path to personal enlightenment and it serves as a positive force within the greater society around us. No matter how difficult it is, we must learn to accept the role we were created for.

3.3 Creation

Utopia cannot exist and is not an option. The understanding and acceptance of power, the exercise of power will bring lasting joy to individuals, and the widespread adoption of the philosophy given here will serve to make a better society for everyone. It cannot however create the perfect world. In this modern day it often takes two incomes for support of a family and the adoption of the principals outlined here would not change that fact. The rearing of children can become virtually all consuming to parents and the adoption of the principals outlined here would not change that fact. Family members, friends, and lovers become ill and need our care, the adoption of the principals outlined here would not change that fact. Examples such as these are virtually unlimited in any individual’s life. If we are wise we seek the very best existence we can have, we do not waste effort crying over the utopian existence we can never have.

It is however true to say that the superior individual is creating a world for himself and his inferior. In point of fact, within their interpersonal relationship he is creating two worlds, one for himself, another for his inferior. His decisions and his commands should be based upon two principals, the creation of utopia for himself and the creation of dystopia for his inferior. Decisions can be properly weighed by asking himself two questions: If I make this decision, give this command, will it serve to create a more perfect existence for me? If I make this decision, give this command; will it serve to create a more totalitarian environment for my slave? If the answer to either question is affirmative and if the decision or command is moral given the test of consent then the decision must be viewed as a positive one. If the answer to both questions is affirmative and the decision or command is moral given the test of consent then the decision must be viewed in an extremely favorable light.

It is also correct to say that the superior individual is creating another individual, a new individual, in time and with an adequate amount of work a perfect individual. Perfection in anything, in anyone is subjective, so the perfect individual being created by the superior partner is a very personal kind of perfection. The new individual will be perfect for that superior, for the service of that superior. Within any human relationship there are things that disappoint a partner in the other. There are things that annoy, anger, or embarrass. These things are, in the personal perspective of the people involved, specific failings. Others might not see them as such, but others are not involved so such opinions are without merit. Through the process of destruction and creation the superior partner will remove those things within the inferior which he or she finds disappointing, annoying, angering, and embarrassing, thus crafting the perfect individual. Likewise the inferior partner will through his or her loss of personal preference no longer find anything negative within his or her superior. The superior is, with enough effort truly acting as a god/goddess for he or she is creating a perfect individual, a new individual different from the old, creating the perfectly obedient thing.

Lastly the superior individual is re-creating himself or herself. He or she is creating a self that is able to walk the spiritual path laid out by nature. Instead of denying the impulse to command, the lust to exercise power these things are being embraced. The individual who strove for an impossible equality, who accepted mediocrity in everything. will slowly fade away being replaced with a re-created individual who demands excellence and is at home exercising his or her power to the full extent.

3.4 Exchange of Value

To stand the test of time, to provide true and lasting happiness, to give fulfillment, all human relationships must be based upon a fair exchange of value. Each individual involved must receive value from the relationship and value from the other individual. The adoption of the philosophy outlined here does not change that fundamental fact.

It is the inferior individuals responsibility to accept the wants, the needs, and the desires of his or her superior. He or she must place these goals of another before his or her own. The inferior must give up his or her free will taking in its place the will of another. The inferior must strive to provide value by working to ensure that the superior individual has no unmet wants, needs, or desires. He or she must be willing to provide labor, physical and otherwise to ensure that the superior partner is not burdened with tasks he or she finds unpleasant. The inferior must be willing to provide his or her body, mind, and emotions to the superior allowing the superior to use them for service and act whims out upon them.

It is the superior individuals responsibility to disregard the inferior individuals wants and desires. Needs, by definition are necessary to the life, happiness or fulfillment of the inferior partner so must not be completely ignored but they should be subject to the whim of the superior. When the superior partner is aware or is made aware of an inferior’s needs he or she should allow those needs to be met at his or her convenience. The inferior partner may need to use the restroom, but that need for relief can certainly be granted only at the superior partners convenience as desired. Wants and desires are a different matter entirely. Wants and desires are by definition not necessary to the life or ultimate happiness and fulfillment of the inferior partner. If the superior partner knows or is made aware that his or her inferior partner would like to watch a certain movie but the superior is not interested in that movie neither of them will watch the movie. If the superior partner has a craving for a food that is despised by the inferior partner that dislike is properly ignored and the superior partners selection will be prepared. If the superior partner enjoys a meal that the inferior partner cannot eat or despises the inferiors need for nourishment can easily be met. The superior partner can simply direct the inferior partner to instead eat oatmeal cooked in urine, dog food, or similar easy meal. If the inferior partner loves sex but the superior partner is not sexually attracted to the inferior partner, again this is a desire that is easily ignored; the inferior partner can simply be made into a cuckold.

The superior partners needs come first in any relationship based upon superior/inferior principals. The superior partners wants and desires come second within that relationship. The inferior partners needs are met only at the convenience of the superior partner, and the inferior partners wants and desires are correctly disregarded without another thought.

Inferior individuals hold a deep seated and undeniable need to be controlled, to be hurt, to be used by another. It is the superior individuals responsibility to provide for these needs within the inferior partner. He or she must be selfish in the treatment of the inferior, must be cruel in interacting with the inferior, must be unmerciful in the level of control wielded over the inferior for only in doing so are the inferiors needs met. The superior individual must strive to provide value by working to ensure that the inferior feels the extreme level of control used against him or her.

Both partners must provide work for any relationship to succeed. The inferior partner provides the work necessary to take care of the unpleasant tasks associated with a home or relationship, the superior partner provides the work necessary to expand and exercise his or her power over the inferior. In this way a fair value is exchanged between the partners.

Let us assume for the sake of argument that both partners go to work at the same time, and return home at the same time. The superior partner has much less of what is traditionally considered work to do upon waking up in the morning and preparing for work. He may lie in bed having his coffee delivered by his slavegirl. He may luxuriate as she goes about her morning chores. In this example, as written, value is not being exchanged. As written the inferior woman is providing work but he is not doing his work in return. To provide value he must be thinking. He must be thinking about his power over her, about ways to expand and exercise that power. If he is, instead of lying in a vegetative state, thinking about how he will creatively strap her down and work her mouth when they return home, and if he follows through with his plans he is then providing the work he is required to provide in order to ensure that the inferior woman is receiving value in exchange for her own much more visible work.

The inferior partner should be responsible for doing the visible work within the household as it will free up time for the superior partner to plan and carry out the exercise of his or her power. If the superior partner does not do so he or she is not meeting his or her responsibilities within the relationship.

The superior partner must consider ways to increase his or her power, and must consider ways of using that power against the inferior. Putting those plans into effect on an ongoing and constant basis is a tremendous amount of work. If the inferior partner does not properly take care of the visible work within the household then he or she is not meeting his or her responsibilities within the relationship.

None of this is to imply that everything in any given relationship must be divided by artificial, rigid principals. If for example the superior partner loves cooking, he or she might indeed be the cook. Just because a task exists does not necessarily mean that the inferior partner must be required to do it. Rather the inferior partner is required to do those tasks which the superior partner does not want to do, does not love doing. In a similar vein it should be remembered that while the inferior partner needs to be used and given pain that does not necessarily mean that the superior partner needs to always be an active participant in those actions. An inferior female could be directed to fetch her favorite vibrators, kneel in the corner, and attain orgasm repeatedly, indeed until her superior is tired of the show. Similarly an inferior male could be directed in much the same way to work his own asshole at the superiors command. An inferior female could even be directed to lay upon a mat and with burning candles wax her own cunt, giving herself pain for the entertainment of her superior.

3.5 Decision-making

In the ideal relationship the inferior partner will be a non-decision-maker. He will not decide what to eat for dinner, he will not decide whether or not he achieves orgasm, he will not decide when to clean the bathroom, he will not decide what to buy, he will not decide what movie to watch, he may not even be allowed to decide when he urinates. These and all other decisions will be made for him. Made by his superior. If she is wise a week in advance she will decide what their meals will be in the next week, when he will purchase the ingredients for them, when and how they will be prepared. He will know that he is to serve Salmon and baked potatoes at 7:30pm on Tuesday for she made that decision a week ago. If she is wise his achievement of orgasm will be strictly regulated by her whims. He will not touch himself without her express permission and he will be taught to understand that as an inferior slave he is without the right to sexual fulfillment. He will know that he must provide her with sexual pleasure without thought of his own for he will know that only she holds the power to decide when and if he may experience orgasm. If she is wise he will do chores according to a schedule she sets in advance. He will know that on Monday, Wednesday, and Friday afternoons he must scrub the bathroom for that is the decision she has made. If she is wise she will completely regulate his spending. He will be kept without the ability to make purchases except with her express permission. She will decide what is purchased for he will be without cash and without access to credit/debit cards unless and until she decides that he may make a purchase. If she is wise she may ask his opinion about what movie they should watch, but after considering that opinion she will make the decision. If she is wise, while he is in her presence he will not use the restroom without her permission for she will know that exercising this level of restriction over his freedom will bring them both lasting joy. Both partners should strive toward the goal of total decision-making power for the superior, zero decision-making power for the inferior.

While from the perspective of a traditional relationship such decision-making may seem difficult it is in reality exceedingly easy, much easier than the ‘joint’ decisions made within traditional relationships. A very simple process should be followed. If the superior partner knows what he or she wants to happen the decision is simply made, and the inferior is informed of it. If however the superior partner would like input on the decision he or she will ask the inferior for that input. Having heard the inferior out, the superior will decide, and once again simply inform the inferior. In well over 90% of the time no input from the inferior will be desired or asked.

As a non-decisionmaker the inferior’s behavior can never be considered a legitimate cause for argument because her behavior is the responsibility of the superior partner. The superior partner through training, punishment, and reward can mould the inferior partners behavior to his own liking. He will train her exactly how he wants his dinner prepared, if she does well she may receive some special attention, if she did poorly punishment must follow. He will have trained her precisely how to suck his cock, if she does well she may receive some special attention; if she did poorly punishment must follow.

3.6 Punishment

To be effective punishment must fit the behavior one is seeking to correct. A poorly prepared meal can be punished by feeding the inferior oatmeal soaked in urine out of a dog bowl for a set time. An unauthorized orgasm can be punished by forcing the inferior to be locked away, all alone in a tiny cage for a time. Poor anal hygiene which results in messy anal sex can be punished by forcing the inferior to lick the cock or dildo clean. A poorly cleaned toilet can be punished by forcing the re-cleaning of such with the inferior’s toothbrush. Unauthorized spending can be punished by cuts to the inferior’s regular allowance. Forgetting to ask permission to use the restroom can be punished through the denial of future permission resulting in the inferior urinating in her pants. Punishment is vitally important to the long-term success of the relationship and to the happiness and fulfillment experienced by both partners, it cannot be ignored or forgotten. Orders must always be given clearly, the superior must check to make certain that the orders were carried out properly, punishment must be given for any and all failures to properly follow those orders.

It is undoubtedly true that the inferior partner has an absolute duty to obey. Obedience is his or her highest, indeed only true calling. Obedience is however difficult, for some individuals it can be extremely difficult indeed. It is the superior partners absolute duty to help the inferior partner obey. The superior does this by giving clear command, not vague request, by giving severe punishment, not halfhearted effort, by demanding excellence always, never mediocrity. The superior who forgets this vital responsibility does no favor to himself or to his inferior.

3.7 The Natural Order

Both partners within the relationship must begin to think of themselves and each other in terms of their disparate power. By fully embracing ones own status and the status of ones partner power will grow, the exercise of that power by the superior partner will become easier and the acceptance of control by the inferior partner will become more natural.

A woman who desires to be viewed as little more than a cunt, an asshole, and a mouth, all to be raped at the whim of another is truly inferior to that other. A woman who desires to be regularly and brutally whipped by another is truly inferior to that other. A woman who desires to be bound within a cage by another is truly inferior to that other. A woman who desires to be given away to the friends of another for their own sexual use with her own feelings not taken into consideration is truly inferior to that other. A man who desires to be viewed as little more than a human dildo, his own need for orgasm ignored by another is truly inferior to that other. A man who desires to have his nipples, his asshole, his cock and balls brutally tortured by another is truly inferior to that other. A man who desires being forced to wear the clothing of the others gender is truly inferior to that other. A man who desires crying himself to sleep while listening to his partner fuck someone else is truly inferior to that other.

‘Slave’, ‘stupid cunt’, ‘cuckold’, ‘dirty girl’, ‘dumb boy’, ‘looser’, ‘slut.’ Whatever they are called these inferior people truly are inferior. The superior must view them as such; they must view themselves as such. Partners should look deep into themselves, should decide, just what is the value of a convenient hole to rape? Just what is the value of a body to beat, torture, and bind? Just what is the value of a party favor for ones friends? Just what is the value of a human dildo? Just what is the value of a sissy? Just what is the value of an effective eunuch? Do these inferior people rate the respect and honor reserved for others? Are these inferior people not better viewed as pets or property? Indeed they are nothing but things we create, perfectly obedient things.

Forgetting this is easy. It is easy for the superior to forget that the inferior truly is an inferior being. It is equally easy for the inferior to forget that he or she truly is of lesser importance. We should never give into this temptation. Inferiors are of immeasurably less importance, they are beings created only to obey. By making absolutely certain that we remember this important fact we allow ourselves to more successfully demand obedience, or give obedience as the case may be.

A man who through the force of his will consensually degrades his woman to the point of viewing her as little more than a convenient hole to rape is truly superior. A man who consensually and brutally whips his woman is truly superior. A man who consensually binds his woman that she cannot escape his total control or his whims is truly superior. A man who through the force of his will consensually gives his woman to his friends for their own sexual use without consideration of her desires or feelings is truly superior. A woman who uses her man to provide her with sexual satisfaction while denying him all such satisfaction is truly superior. A woman who consensually and brutally tortures her male’s nipples, asshole, cock and balls is truly superior. A woman who forces her male to humiliate himself through the wearing of women’s clothing is truly superior. A woman who explores her own sexual freedom however and with whomever she chooses while denying all sexual freedom to her male is truly superior.

‘Master’, ‘mistress’, ‘goddess’, ‘sir.’ Whatever they are called these superior people truly are superior. The inferior must view them as such; they must view themselves as such. Partners should look deep into themselves, should decide just what is the value of a man who owns a bitch. a bitch who has become due to his will little more than a convenient hole to rape? Just what is the value of an individual who through force of his will has created a body that he may beat, torture, and bind? Indeed individuals with such strong wills, such strong desires, such dedication to the principals of command are truly superior individuals.

Inferior people are less important than superior people. This is a difficult fact to accept, but a fact nevertheless. Inferior people should be considered as having less worth, considered such by themselves and others. If she is a stupid slut she should be considered as such, if he is a pathetic sissy he should be considered as such.

Superior people are more important than inferior people, and should be considered as such by themselves and their inferiors. If she is a goddess she should be considered as such, if he is a powerful master he should be considered as such.

3.8 Verbalization

Verbalization of the facts underpinning the relationship and the status of each partner are important for they serve as concrete reminders of the power dynamics within the relationship and the roles carried by each of the partners. Verbalizing these truths enhances power and serves to free the exercise of that power. Verbalizing these truths also serves to enhance the ego of the superior partner and the humiliation of the inferior partner, this in turn creates a circular effect in which power can truly grow and the exercise of it can blossom thus increasing happiness and fulfillment for both partners. Lastly regular verbalization about the relationship and each partner’s role within it will serve to help cultivate obedience within the inferior, and the demand for obedience within the superior.

If she is inferior she should often be told that she is such and she should remind herself that she is such. There is nothing immoral about pointing out the inferior status of ones wife to herself or others. If she is a whore she should often be told that she is such and remind herself that she is such. There is nothing immoral about pointing out that she is a whore to herself or others. If she is a painslut she should often be told that she is such, and she should remind herself that she is such. There is nothing immoral about pointing out her masochism to herself or others. If he is a limp dicked cuckold he should often be told that he is such and he should remind himself that he is such. There is nothing immoral about pointing out his status within the relationship to him or others. If he is an asslicker he should often be told that he is such and should remind himself that he is such. There is nothing immoral with pointing out his humiliation to himself or others.

If he is superior he should often be exalted and reminded that he is such by himself and his inferiors. If she is a goddess she should be referred to as such. If she is the boss she should be referred to as such. If he is master of his harem he should be referred to as such. These verbalizations will help both partners to excel within their respective roles.

3.9 Love

Love, honor, and respect are of vital importance to healthy romantic relationships and relationships based upon the philosophical principals outlined here are no different. Love, honor, and respect given mutually are necessary components of romantic relationships between superior individuals and their inferiors.

Inferior individuals should unquestionably and unconditionally adore their superior. The love they feel should be all encompassing. Inferior individuals should feel honored at having the opportunity to serve, to suffer for their superior. Inferior individuals should deeply admire and respect the superior qualities of their owner.

In traditional relationships that are based upon the false morality of equality these traits, love, honor, and respect fade away with time. As time passes love fades, as love fades honor disappears, as honor disappears respect withers. For the inferior individual within a relationship based upon the principals of superiority and inferiority these negative changes do not take place. Quite the opposite occurs. As the relationship lengthens love grows, this growing love leads to greater honor, this greater honor leads to evermore respect. This is due to natural, instinctive processes that cause his or her love to expand as their strong drive for a loss of freedom is met. As this love expands the superior individual grows to an evermore superior position in the inferiors eyes even as himself or herself is diminished thus leading to a greater feeling of honor at being allowed to serve this vastly superior individual. As power is exercised over the inferior individual a light and positive fear of the superior will take up residence within his breast. He or she will crave the power the superior exercises, but will fear it at the same time, this fear of the superiors qualities, of his or her power, of the inferiors loss of will leads to unbounded respect.

Superior individuals should love their inferior but that love should be considered conditional. He or she should love the inferior provided that the inferior truly gives over his or her will to fulfilling the wants, needs, and desires of the superior. An example could be a superior woman’s car. Her car has value to her, indeed she loves her car because it looks great, it is comfortable, and it fulfills her need for travel by starting right up every time the climbs into the drivers seat. She would not however find as much value in her car or love it as much if it didn’t look so good, if it wasn’t so comfortable, and if it started breaking down. Her car would be without value to her and she would not love it if it became battered and rusty, if it became uncomfortable to drive, and if it broke down all the time. Indeed she would replace the car. So it must be with inferior individuals. They should be loved by their superior in direct proportion to how well they fulfill the wants, needs and desires of the superior. If they serve well, if they serve cheerfully, if they truly give up their freedom and will they should be greatly loved and highly valued. If they do not, they should not. Superior individuals should honor the sacrifices their inferiors make to them. They should honor the work done on their behalf, the suffering endured on their behalf, the desires given up on their behalf. Again however this honor must be conditional. An inferior who will actively and cheerfully enhance his own servitude by scrubbing her bathroom with his toothbrush deserves much more honor than an inferior who rushes through cleaning without the proper attitude of thanks for the task he has been given. Superior individuals should respect the sacrifices and suffering made upon their behalf by their inferiors. Once again this respect must be conditional. The male slave who is granted one humiliating orgasm every six weeks deserves more respect for the giving up of control over that pleasure than the male slave who is granted one orgasm every week while having the privilege of fucking his superior.

While the love felt by the superior for the inferior will be conditional it need not be limited because the superior individual can ensure that his love for his inferior grows by ensuring that the inferior will not fail at meeting his needs, wants, and desires. He does this by giving his orders very clearly, making his expectations known, creating written rules for all behavior, and through liberal use of punishment as necessary to correct improper behavior. In this way the inferior will serve well and love can continually grow. The superior individual can ensure that the honor he feels for the sacrifices his inferior makes to him grows by increasing the intensity of those sacrifices. By causing more pain, by restricting more freedom, by exercising more control he ensures that his inferior very seriously sacrifices for him and that those sacrifices reach a level at which he can feel honored by them. The superior individual can ensure that the respect he feels for his inferior grows by demanding more from his inferior. If he respects the fact that she can take six full strength cuts of his cane without loosing her self control he can logically and easily understand that he will respect her ability to suffer even more when he trains her to take twelve.

If the superior exercises enough power over the inferior individual he or she will be loved and adored for it. If the superior seeks to grow or rekindle the love, honor, and respect he or she feels for the inferior partner this can be easily done through the use of additional control, the command for enhanced service, and enhanced levels of suffering. Thus the love felt by both of the partners is entirely within the hands of he superior partner.

The love felt by those involved in a superior/inferior relationship cannot be matched by any other form of relationship and this difference will grow to become quite radical as the relationship ages and love grows or fades as the philosophy behind the relationship dictates.

Language should reinforce the love within the relationship and the differences in how that love is felt by the superior and inferior partners. Verbalization will highlight the philosophy behind the relationship and in time make the exercise of power within the relationship easier and more natural for both partners.

Inferior individuals should express their love unconditionally, as they feel it:

“I love you Mistress.”

“Thank you for allowing me to love you.”

“Love always Sir.”

The same principal should apply to honor and respect; they should be expressed as they are felt:

“While other men may have access to your body and I’m denied the privilege of touching it I always feel proud because you have chosen me to serve you and they are just toys to fuck.”

“It’s embarrassing when you treat me like a slave in the store, ordering me to hold your purse, to stand in one spot without fidgeting, to carry all your packages, but I’m always proud to be there with you, serving you.”

“Wearing a butt plug all day is very uncomfortable but I’m proud that you care enough for me to ensure that my ass is stretched for you.”

“You help me to be a better person, to ensure that I always try my best because I know just how horrible your punishments can be. I want to learn to anticipate your desires so that you will love me enough to keep me forever.”

“I tremble with excitement waiting for you to get home because I always know that you will have something in mind for me.”

“It’s funny, I sometimes I hate all the chores I have to do and sometimes it hurts so bad when you are beating me, but despite that I love it all, I always feel amazing inside, feel like I would not survive if I didn’t obey you. Thank you for forcing me to obey you, I know that it must be a pain sometimes.”

Superior individuals on the other hand should express their love conditionally, as is appropriate for the nature of the relationship:

“I love how you desire to suffer for me.”

“I love how you smile and hum while you do your chores for me.”

“I love how you never question my authority and always try to follow my orders perfectly.”

“I love the fact that you recognize your inferiority, your worthlessness when compared to me.”

“I love it when you suffer for me.”

The same principal should apply to honor and respect; they should be expressed as is appropriate given the nature of the relationship:

“I’m proud of how well your ass has been stretched.”

“You did a very good job cleaning I’ll be proud to have our friends see the house.”

“I’m proud of how well you behaved in the store today; it was funny watching you turn red as I explained to the saleslady that the new panties were for you.”

“I respect how well you took the cane last time; tonight I might give you a few more strokes.”

“Through the years I’ve noticed that your behavior always improves the less often you are allowed orgasm, that’s why I’ve steadily increased the time between the orgasms I allow you to have, and I respect the fact that you were able to give them up to me without question, so I know that I can take you further and I know that you will obey when I tell you that there will be no more for you, ever, that you have had your last orgasm.”

“I respect the fact that you worked so hard for me today.”

“I adore how good owning you makes me feel, I adore how uplifted I am by your suffering.”

“I love watching tears roll down your face.”

“When we first began I had a hard time treating you badly sometimes. It was hard for me to be selfish because I was taught that it’s better to share. It was hard for me to hurt you because I was taught that hurting people is bad. It was hard for me to give you orders when I knew you were tired because I just wanted to be nice to you. Sometimes I thought that I was too cruel when I made you obey. Things change though and now I realize how right it was for us to persevere, how much love we have for each other. Now I don’t worry about treating you badly, I don’t worry about being selfish, I think it’s funny when I hurt you, and it never bothers me to give you an order. Honestly I don’t even think about you as a separate person anymore, I just can’t see you that way, you are just a thing to me now, a perfectly obedient thing. That may sound bad but I know that I love what I’ve made you become, and I can see how much you love me in return.”

3.10 Honest Communication

Honest communication is vitally important to any relationship and should be utilized by the superior individual to accurately express his or her feelings. Threats to love must be expressed so that the inferior understands the difficulty his or her behavior is causing:

“I used to love the way you served me but lately it seems that your heart just isn’t into it.”

“I want to love our time together but you just aren’t taking enough pain when I’m whipping you.”

“I cannot tolerate any mention of what you want and I can’t see how I can feel love when you are expressing things I do not care about and do not want to hear about.”

“I was ashamed of your behavior in the store today, when I tell you to wait for me while I try something on I expect you to stand exactly where you were left holding my things until I come back, you have no right to wander or look around without my permission.”

“I was ashamed watching you fuck Bob tonight, you didn’t show an ounce of enthusiasm. I don’t care if you are attracted to someone or not I expect you to always be enthusiastic and a great fuck for my friends.”

“The toilet is filthy; I am ashamed to learn that you thought you could get away with such a poor cleaning job.”

“The last time I used you for some ball busting it was pathetic how little you could take. If you want my respect you will kneel there and take my kicks, staying on your knees for as long as I want. You can fall over and cry when I’m done.”

“If you want me to respect anything you do for me I want you to give your entire self over to me. I do not want you sitting idle any moment of any day without my express permission, earning my respect means working for me every moment of every day.”

“You are pathetic in bed and an inferior looser everywhere else, if you want my respect the only way you can get it is by improving the way in which you suffer for me.”

“I know it sounds mean, but I just don’t give a shit about what you want.”

“I know it sounds cruel but we should always be honest with each other, I love what you do for me, I honor the sacrifices you make for me, I respect the way you suffer for me, and I love how all of that makes me feel, but I could never love you for you because you are just property to me, just as I couldn’t ever truly love my kitchen table.”

“I understand that it hurts horribly when I beat you so hard. You need to understand that I don’t care.”

“I only truly ask one thing of you, that you obey. You disappointed me when you didn’t obey me, and I can’t love someone who can’t learn to obey.”

Please is a commonly, indeed unconsciously used word which must be rethought in a relationship based upon superiority/inferiority. The superior should never say “I’m done in the bathroom, please go clean it up now” for that is not the proper nature of the relationship. The superior should say “I’m done in the bathroom, get in there and clean it to my satisfaction now, let me know when you are done so that I may inspect your work.”

The superior should never say “I want to beat you now, please bring me my whip.” The superior should say “I want to beat you now, go and get my favorite whip.”

The superior should never say, “I’m going dancing tonight, and if I’m lucky I might even get laid. Please clean the house while I’m gone, if I do get some action I’ll let you lick me clean when I get home.” The superior should say, “I’m going dancing tonight and if I’m lucky I might even get laid. I made a complete list of chores to keep you busy while I’m gone I expect them to all be done perfectly by the time I return, if I do get some action maybe I’ll let you lick me clean when I get home.”

Please should however be used constantly by the inferior individual as it is a good indicator of his or her role as an individual not allowed to make decisions.

Superior individuals command:

“Take out the garbage now.”

“Lick me to orgasm and do not stop until I tell you to stop.”

“I expect the laundry to be done by the time I return.”

“Stick your largest plug in your ass, I want you wearing it while we shop today.”

“Bend over I’m going to beat you until your ass is on fire.”

“Get on your knees and lick the soles of my shoes clean, now.”

Clear, concise commands that are not easily misunderstood.

Inferior individuals beg:

“Please may I be excused to do the dishes?”

“Please may I use the restroom?”

“I am sorry but I forgot in which order you store your shirts, will you please show me again?”

“Please may I go golfing with Jim on Saturday?”

“Please may I help you?”

“Please may I clean your shoes for you?”

3.11 Promises

Wise superiors do not make promises to their inferiors. If tonight is his night for orgasm she should not say, “It has been six weeks since your last orgasm and you haven’t been punished so tonight you get to humiliate yourself by shooting your disgusting filth while kneeling at my feet.” If she is wise she says, “It has been six weeks since your last orgasm and you haven’t been punished so maybe tonight you will get to humiliate yourself by shooting your disgusting filth while kneeling at my feet.” She should not make such a promise, or any promise for the promise creates a commitment and superiors should not make commitments to inferiors. It is true that as there is a rigid set schedule for his orgasm he should be granted it at the appointed time but his needs must always be dependent upon hers. What if she becomes inspired, decides that he is to be kept permanently denied between the time she makes the promise and the time he experiences the orgasm? What if she just can’t bear watching such a display when she comes home from work? A situation such as those posed by these questions cannot be tolerated.

The wise superior male would not say “I want to see you bleed tonight so if you take the cane well enough I’ll let you stroke your clit while I fuck your ass.” Instead he says “I want to see you bleed tonight so if you take the cane well enough maybe I’ll let you stroke your clit while I fuck your ass.”

The superior female does not say “I’ve got a date tonight and I’m going to be taking full advantage of his beautiful body, I might be home very late, or maybe I’ll stay till morning for round two. I’ve left a large list of special chores for you to do while I’m gone, they should keep you plenty busy till bedtime, and I’ve saved my piss for you all day, it’s in a pitcher in the refrigerator. I want the chores done and the piss drunk before you go to bed tonight. If you follow my instructions perfectly I’ll let you kiss my satisfied cunt when I get home.” Instead she includes the vital maybe; “maybe I’ll let you kiss my satisfied cunt when I get home.”

The male doesn’t say, “It’s getting colder, I’m going to let you start using warm water instead of ice water for your enemas at least until spring.” He does say to her, “It’s getting colder I think that maybe I’ll start letting you use warm water instead of ice water for your enemas at least until spring.” Again including that important ‘maybe.’

It is vitally important that the superior partner not make commitments to the inferior partner because commitments must be carried out and if the superior must do something for or to the inferior the roles are reversed and the superior individual has become, for that time anyway, slave to the inferior partner.

Promises are however very effective tools for the superior partner to use in encouraging the inferiors journey towards perfect obedience. Most people likely remember a time in childhood when their parents extracted promises for improved behavior, better grades in school, or similar things. In much the same way the superior partner should work to extract promises from the inferior partner. Unfortunately for parents of course those childhood promises were usually quickly forgotten, and the superior partner would experience the same negative effects if he or she did not take some effort to make the promises stand out within the inferiors mind. Two things will help to accomplish this. Pain, and the threat of extremely severe pain, plus the cheap tape recorder or digital voice recorder.

An easy way for a superior female to extract promises from her inferior male is to tie him spread eagled to a bed, facing up. She then sits upon his face and holds his balls within her hands. She will stimulate his balls in a wide variety of ways, everything from gentle caresses after he has made a promise to vicious twists while explaining what he is to promise. Beyond that she simply tells him what he is to promise and ensures that he receives pain while he makes that promise plus a kind stroke of reward after the promise is made. The combination of intense pain and intense arousal will serve to help him remember the promises he has made. The inferior female can be made to make her promises in much the same way; tits and twats seem to just beg for torture. The ‘promise session’ is of course tape recorded so that it can be played back for the inferior from time to time. Perfect music to accompany her nightly masturbation session or his doing of the dishes.

Such promises can be made to suit any specific situation, and work well in a general fashion as well.

“I promise to cum even when you tell me to fuck someone I don’t like.”

“I promise to never cum without your permission.”

“I promise to always sniff your panties before I wash them.”

“I promise to be able to take a longer spanking.”

“I promise to always obey you.”

“I promise that I won’t go to the bathroom without asking first.”

“I promise that I’ll try harder to please you.”

3.12 Praise

Regular and ongoing praise from the superior partner to the inferior partner is important because it reinforces their respective roles, and encourages continued obedience on the part of the inferior. Superior individuals have a right to expect service and suffering so praise for the inferior should reflect that fact.

“You did a good job with your cleaning chores today.”

“You are getting better using your tongue to bring me to orgasm.”

“The laundry looks to have been done perfectly.”

“I like watching you try to walk when the massive plug is jammed into your ass.”

“I had a great time beating you.”

“I hope you liked licking the filth off my shoes because I liked watching you do it.”

Inferior individuals are without the right to their own wants, needs, or desires and praise from them to the superior should reflect that fact.

“Thank you for allowing me to clean your house today, I’m proud that you let me work for you.”

“Thank you for allowing me to bring you pleasure with my mouth, I am so very lucky to be given such an honor.”

“Thank you for allowing me to do your laundry for you, touching the things that caress your body is an amazing privilege.”

“Thank you for stretching my ass. I am thrilled that you want to make my body more to your liking.”

“Thank you for laughing while you beat me. I am happy when you laugh.”

“Thank you for allowing me to lick the dirt off of your shoes. I know that there are other men who would just about die to get to do that for you.”

3.13 Desires –vs.- Needs

For effective yet proper communication inferior partners must be trained to recognize the difference between their needs and their desires. The need to urinate is properly a need. The ‘need’ to orgasm is a desire. The need for a balanced diet is properly a need. The ‘need’ to eat something that tastes good is a desire.

Inferior partners must communicate their needs to their superior partner so that those things key to life, long-term happiness, and fulfillment are met. Inferior partners however should never communicate their desires because their desires have no place within the relationship structure. The superior partner should indeed be offended by any such communication for his or her desires are rightly the only ones allowed to be considered or even thought of within the relationship.

3.14 Attitude

Attitude is key in all communications. The superior partner is so valuable to the relationship that he or she has a right to expect others to lick the filth from the bottom of his or her shoes. The inferior partner is so degraded in status that he or she must thank the superior partner for being allowed to lick filth off the bottom of shoes. Remembering this, and developing an attitude appropriate to it will serve to enhance good and honest communication.

3.15 Self Esteem

Inferior individuals within a relationship with a superior individual hold only one right. The right to withdraw their consent and leave the relationship. Inferior individuals hold no right to self-esteem, no right to self-respect, and no right to a feeling of self worth. That said, ownership of an inferior individual is tremendously enhanced if the individual holds high self-esteem, high self-respect, and a high feeling of self worth. Interacting with someone who does not have these qualities is difficult and dull indeed. Superior individuals should seek ownership of strong inferiors for only a strong inferior will be able to provide a meaningful submission and service. Weak inferiors can provide only weak submission and weak service. Therefore it is in the superior individuals best interest to try and build the inferiors self-esteem, remembering that he or she should strive to hurt the inferior, not disable the inferior.

Many communications between the superior and the inferior individuals would have a tendency to harm the self esteem, self respect, and self worth of the inferior individual if those communications were not tempered, moderated, by other communications which served to uplift those things within the inferiors view of self. Conversely the superior will want to direct the self-esteem, self-respect, and self worth of the inferior in a positive direction based upon the nature of the relationship, not in a negative direction that would serve to lessen the inferior partners feelings of inferiority. The superior partner wants the inferiors self respect to revolve around the service, suffering, and obedience he or she gives the superior.

Quality communication designed to properly uplift the inferior will both serve as a reminder of his or her inferior status and will also provide positive reinforcement to the inferior individual.

“I love the fact that you are a tiny dicked looser, unable to please me in the bedroom because it gives me yet another way to torture you. I want you to learn to love your inability to properly perform as much as I do.”

“I love your weakness and want you to learn to be proud of it.”

“It’s true that you are nothing but a pathetic ass kisser, but I must admit that you are the worlds best ass kisser.”

“I love hurting you. I want you to feel good about how well you suffer for me.”

“You are a pathetic little looser but I don’t want you to feel badly about that because I love pathetic little losers.”

“If you were not so weak, so stupid, we would not be able to be together, so I want you to feel good about being the way you are.”

“Your inferiority disgusts me but I don’t want you to feel badly about it for you cannot help how you were created. What you must do is obey me perfectly so that you have something that you can take pride in.”

“I love having you in my life but I could never fuck someone as inferior as you, the very thought of having your cock in my body makes me sick. I must find my pleasure with you differently; I must find my pleasure in denying your sexuality. I will deny you with such cruelty that others will admire how much you are able to give up for me, deny you so cruelly that you will be able to take pride in your denial.”

“I could never bring myself to fucking a filthy cunt like you, but having you around is entertaining, I want you to be proud of everything I make you do because you are a perfect diversion in my life.”

“Let’s be perfectly honest with each other, I can’t feel passion for someone like you, if I’m honest with myself I don’t even really see you as a person. You are just an animal. I am however very passionate about how well you serve me, how well you suffer for me, how well you submit to me and I want you to feel very good about how wonderful you make me feel when you do those things for me.”

“I shouldn’t have to lie to someone as inferior as you, you mean are nothing to me but a wet cunt, you are though the best wet cunt in this entire world.”

“I want you to take pride in keeping the worlds cleanest house and I want others to admire you for your ability to keep the house forever perfect. Therefore I will work you constantly, you will never be allowed to take the easy way out, and I will ensure absolute perfection.”

“I take great pride in your suffering and I want other people to admire just how much suffering you take for me, that is why I always try to keep nasty bruises and marks visible on your body.”

“You are nothing but a stupid little bitch, but instead of feeling badly about that let’s work to make sure that you are the worlds greatest stupid little bitch, a stupid little bitch that people will remember forever.”

Mediocrity or worse will eventually result in a weak inferior individual, unable to be of quality use. Excellence will eventually result in a strong inferior individual always ready to give joyous obedience. Therefore the superior individual must demand excellence. She does not seek simply to rape his asshole with a strap-on dildo; she seeks to rape his asshole with a massive strap-on dildo. She does not seek to simply have a clean bathroom; she seeks to have a perfectly scrubbed bathroom. She does not simply seek to deny him the occasional orgasm; she seeks to have him kept in a virtually constant state of severe denial. She does not seek to create presentable manners within him, she demands that he understand and practice every word of Emily Post. She does not seek to train him to handle the occasional light whipping; she seeks to train him to the point of handling extreme levels of physical pain. She does not seek to gently cuckold him, forever thinking of his feelings; she seeks to cuckold him openly, and as cruelly as possible. She does not seek to occasionally give him his desires; she seeks to deny the very possibility that he could hold any desire beyond pleasing her.

By demanding excellence always, by being as cruel and as selfish as possible and at all times, the superior partner allows the inferior partner to truly accomplish great feats, feats that the inferior can take pride in accomplishing. There is little pride for the inferior to feel in having her asshole fucked for any woman can easily accommodate that. There is however tremendous pride to being strapped to a fucking machine and having her asshole worked for an hour or more because few could accomplish such a feat. There is little pride in pulling the weeds from the flowerbeds; there is however tremendous pride in keeping a yard fit for inclusion in Better Homes and Gardens as few can accomplish such a feat. There is little pride in learning to be the perfect lover to ones superior for with time any woman can learn to be the perfect lover to any man, there is however tremendous pride to be had in learning to be the perfect lover to ones superior and the long list of friends that she is loaned to, for few could accomplish such a feat. There is little pride to be had in being pissed upon by a superior, but there is tremendous pride to be had in being pissed upon by ones superior and everyone else at his party, for few could submit to such use. There is little pride to be had in dressing presentably for everyone can do so; there is however tremendous pride to be had in dressing so that one becomes surrounded by hard cocks whenever she goes out. Superiors do no favors for their inferior when they demand anything less than the ultimate in surrender and suffering. The inferior will feel pride in taking their full measure of cruelty and shame in taking anything less.

The slave who is required to each day to wake up early and do chores for his or her superior prior to heading to work, and who upon returning home from work is required to immediately begin his or her evening chores without break until bedtime will through his or her labor create a showpiece of which to be proud. He or she will be a much happier and more fulfilled slave than the slave who is allowed plenty of time to relax each day. The slave who suffers brutal emotional and physical torture on a very frequent basis, who is regularly beaten, plugged, raped, tortured, and abused will be a much happier and fulfilled slave than the one who is treated in a ‘more humane’ fashion. ‘Kind treatment’ of an inferior is no kindness. ‘Cruel treatment’ of an inferior is in fact kindness.

It is best to remember that inferior individuals are just that, inferior. Created to serve every whim of the superior class. Considering them human with natural wants and desires that should be respected is a grave error for if they are considered in such a fashion the superior individual will not be getting their proper measure of service and in fact the inferior will not be getting their fundamental need to serve met. Again it must be remembered that selfishness on the part of the superior partner is the only kindness. Inferior individuals should be thought of as beasts. Beasts of burden. Animals with no legitimate purpose beyond the satisfaction of the desires of the superior. In this way the inferior will find his or her self-respect.

A superior individual can vastly improve her inferior males sense of self worth by cultivating friendships with other superior females, and talking to them about her inferior males exploits while he is present.

“I found a massive new butt plug a couple of weeks ago that I just had to have, my poor boy has been having to wear it all day every day while he is at work and it’s amazing how huge his ass has become. I can’t help but to be proud of it.”

“I’ve decided that warm water enemas are not cruel enough for him, so have switched to ice water and am thrilled with the results. He is such a perfect little sufferer.”

“Last night I beat the poor boy until he cried. You should have seen how cute he was with those big crocodile tears running down his face.”

“You should have seen how humiliated I made him at the mall last week, I couldn’t believe how cruel I was but like the perfect husband he just stood there and took it.”

“I just adore how submissive he is to me, why the other day I made him lick the toilet clean and you should have seen the huge smile on his face when he was done.”

This discussion with ones superior friends will work wonders within the inferior female as well of course.

“I don’t see any reason to use her cunt, beyond torture of course, her ass is so very tight and cute there is no reason to fuck her any other way. I’ve honestly found it to be the perfect hole.”

“I do have to punish her from time to time but she is constantly working to improve and I am very proud of the progress she has made.”

“I’m not letting her sleep with me anymore, I’ve gotten a little cage for her that I keep at the foot of my bed. I like having her locked away like that, and if I wake up all hot and bothered I can just open the door and drag the little bitch out by the hair. She of course never questioned the decision, I think she personifies perfect obedience.”

Humiliating yet self esteem building comments to members of the public are an extremely powerful tool in the Superior individuals toolbox and will serve him or her well in the twin goals of causing the inferior pain and building his or her self esteem.

“Don’t worry he wants me to make love to other men. He knows that his limp dick can never make me happy and he is extremely good at doing whatever it takes to make me happy, isn’t that right dear?”

“She is such a good fuck that I wouldn’t feel right keeping her to myself so I loan her to all my friends, please just give me a call if you ever want to use her.”

“Please don’t give him a menu, he knows that I hate the idea of him thinking for himself and he is very good at pleasing me.”

“Thank you, she does do a wonderful job keeping the house spotless, and it is very rare that I must punish her for doing a less than stellar job.”

“It might take me awhile to try on all of these clothes, is it all right if my husband stands here and waits holding my purse or would you prefer it if I sent him to wait in the car, he will be happy to do whichever you prefer because he is very good at pleasing people.”

“If you think she is cute now you should see her when she is getting a spanking, absolutely delicious.”

“Yes, I do need some assistance, please help me pick out some sexy boots. My boyfriend loves seeing me in boots and my special husband has given up his allowance to please me with a new pair, he is such a dear.”

“Excuse me, can you help me pick out some sexy panties for him? He is so sexy dressed like a sissy that I just can’t allow him to wear male underclothes anymore.”

“She is almost perfect but she wasn’t always this way, lots of rules and frequent spankings keep her in line.”

The work an inferior individual is required to perform, the cruelties he or she is required to suffer, the freedom he or she looses is what he or she must be made to base their self esteem, self respect, and self worth upon for these are positive attributes within the inferior individual.

3.16 Opinions

Beliefs and opinions make up the strongest thoughts individuals have. In a relationship based upon superior/inferior principals the inferior partner should not be allowed to hold any beliefs or opinions that diverge from those of the superior partner. If the inferior partners favorite color has always been royal blue, but the superior partners favorite color is hot pink it must be made clear to the inferior partner that he or she will always prefer and always state a preference for hot pink. If the inferior partner always votes republican, but the superior partner prefers the democratic ticket then it must be made clear to the inferior partner that from that time forward he will be an enthusiastic supporter of democrats. If the inferior partner is afraid of being whipped, but the superior partner enjoys wielding the whip it must be made clear that the inferior partner will be expected to enthusiastically train himself to love the whip. If the inferior partner is a confirmed masturbator, experiencing orgasm multiple times each day but the superior partner believes that inferior males should orgasm fewer than ten times per year it must be made clear to the inferior male that he must not only refrain from orgasm without permission, but that he must become an enthusiastic supporter of his own denial. If the inferior male has always believed that housework was beneath him, ‘woman’s work’ he must not only become that housekeeper, but more importantly he must be trained, with force as necessary, to become enthusiastic and excited about his housekeeping chores. The control of opinions is a very deep level of control, a very strong exercise of power and should not be neglected by the superior i