Self-Selective Consensual Exercise/Acceptance Of Power/Authority
As It Relates to
Adult Intimate Relationships

1. Introduction

I seek to argue for a philosophy of life, the acceptance of a way of life that if widely adopted would result in a radically divided society. A society in which the elite would live in comfort and luxury, exploring virtually limitless freedom and demanding the service of others. A society in which the masses would live lives full of suffering, pain, and servitude. A society in which severely beating ones lover would not be condemned, rather such punishment would be celebrated and encouraged. A society in which the elite deny the masses whom they control all freedom, all free will and relationships in which those who are controlled are enthusiastic and exited over their loss of freedom.

I seek to argue for a society based upon absolute obedience. A society based upon the premise that some individuals have an inborn right to demand absolute obedience, that other individuals have an inborn obligation to give absolute obedience. A society in which some individuals explore absolute freedom in all areas of life, and in which other individuals are allowed to hold no freedom in any area of life.

I seek to argue that such a philosophy, the acceptance of such a way of life; the building of such a society can be truly moral.

I seek to argue that such a philosophy, the acceptance of such a way of life, would if widely adopted result in happier and more fulfilled individuals, stronger and more loving relationships, and societies in which individual liberty was safer from attack by ever growing government.

I seek to argue for the destruction of free will within some individuals so that they may be re-created as perfectly obedient things by those who demand such obedience.

I seek to argue against freedom of thought for some people. That their beliefs, their opinions, their sexualities should be discarded, disallowed. That these lost beliefs, opinions, and sexualities be replaced by those of whom they are destined to obey.

I seek to argue that all people, those destined to command obedience and those destined to give obedience will lead immeasurably happier lives, immeasurably more fulfilled lives, when and if they begin experiencing perfect obedience for the experience of perfect obedience answers their most fundamental purpose in life. That perfect obedience, demanded or given, is at its core spiritual fulfillment.

2. Argument

I argue that consent and consent alone is the scale by which any action can be judged to be either good or evil. This argument extends to every interaction individuals have within society from politics, to love affairs, to business relationships, to sex.

I argue that at the very core of their beings people are driven by the concept of power. That the holding and exercise of personal power is for some percentage of people the ultimate meaning of existence. Additionally, that for these people the expression and the use of that power is a deeply joyous, fulfilling, and spiritual act. That the loss of personal power is for others their ultimate meaning of existence. That for this percentage of the population nothing is more deeply joyous, fulfilling, or spiritual than the act of submitting to the power of another, obeying the will of another.

I argue that the cultivation of obedience with the goal of absolute and perfect obedience is the path to ultimate happiness and fulfillment in both the temporal and the spiritual realms. That some people are created to cultivate obedience within others, to command and have those commands perfectly obeyed. That other people are created to cultivate obedience within themselves, to be commanded and to obey commands perfectly. That absolute and perfect obedience leads to spiritual fulfillment both in the one who demands such obedience and the one who gives such obedience.

I argue that some individuals should enjoy and fully explore absolute freedom in all aspects of their lives. I further argue that other individuals should be denied all freedom in all aspects of their lives. That at its core this exploration of freedom is a demand for obedience. That at its core this acceptance of the denial of freedom is a giving of obedience. There can be no artificial constraints placed upon the freedom of the individual who demands obedience for such constraints would serve only to preclude the demand for perfect obedience. There can be no artificial constraints placed upon the control extended over the individual who obeys for such constraints would serve only to preclude perfect obedience. We cannot allow the goal of perfect obedience to be constrained for the path towards such obedience is the proper spiritual path for humanity and the achievement of perfect obedience allows humanity to experience the divine.

I argue that tremendous unhappiness exists within humanity because a false morality is universally taught. A false morality which serves to hide the human need for the experience of power, that seeks to impose ‘from God above’ a set of false rules for humanity to live by. I will attempt to show a different path, a better path, a path of true morality. A morality that will help to ensure the happiness of those who embrace it.

I argue that humanity is at its core divided into two types of people. Such arguments have been made throughout history. Male/female, yin/yang, nobility/commoner etcetera forever. While ultimately based upon power these arguments from the past are in error for they include false perspectives, false philosophy. All women are not inherently weaker than all men; nobles are not inherently superior to all commoners, again etcetera forever. These arguments from the past are also flawed because they are immoral. Women did not consent to being considered second-class citizens. Slaves held in the American South prior to the War Between the States did not consent to their slavery, again etcetera forever. Despite these errors of the past it is true that humanity is divided into two types of people. Predator and prey, master and slave, owner and property, superior and inferior.

I argue that some percentage of humanity, the superiors, are created to rule over others. That they are created to prey upon others, to master others, to in a way own others. I further argue that this preying upon their inferiors, this control of their inferiors, this ownership of their inferiors can be moral.

I argue that some larger percentage of humanity, the masses, are created to be inferior to others. That they exist to be preyed upon, to serve the happiness of others, to be in a way little more than the property of others. I further argue that when they are preyed upon, when their freedom is restricted or removed, when they are treated as property the treatment they receive can be moral.

I argue that taken to its logical conclusion it can be moral for a superior to control, beat, humiliate, rape, and use those inferior to him or her. In point of fact emotional, mental, and physical cruelty towards inferiors can be viewed as a gift to the inferiors from their superior.

I argue that no artificial construct can properly or morally determine an individual’s superiority or inferiority. Gender, race, breeding, tribe, none of these attributes can be used to properly or morally determine if an individual is superior or inferior. Any attempt to do such labeling is by its very nature immoral, and incorrect.

I argue that the individual, himself or herself is the only person who is capable of making an accurate judgment as to his or her status. Further that this judgment can only be made by the individual through consideration of his or her personality, character, drives, will, intellect, desires, passion, lusts, and spirit. If she studies herself long enough and hard enough she will learn if she is destined to rule, to control those inferior to herself. If he studies himself in a like manner he will learn if he is destined to submit, to give his being over to another. No other person has the moral right to make this judgment that can accurately be made only by the individual.

I argue that as a foundation to happiness and fulfillment the superior individual must recognize, acknowledge, and accept the fact of his or her superiority. He or she must overcome any feelings of guilt about this elevated status and instead embrace the knowledge that he or she is superior to others, destined to control other inferior people.

I argue that as a foundation to happiness and fulfillment the inferior individual must recognize, acknowledge, and accept the fact of his or her inferiority. He or she must overcome any embarrassment about this status and instead embrace the knowledge that he or she is inferior to others, destined to be controlled by superior people.

I argue that for the superior individual happiness and fulfillment grow as personal power increases. That a person destined to hold power cannot expect to find abundant happiness or fulfillment unless and until he or she holds that power. Power over others. That this power over others can be moral.

I argue that the superior individual has a drive for ever increasing power. That he or she can for a time be satisfied with a slight level of control over another person, but that given time his or her desire for power, for control will grow. That in the beginning the superior wife may be satisfied with a husband who scrubs her bathroom when he is told, but that in time she may control his day down to the last minute and beat him for any failings. That this lust for power can be moral.

I argue that for the inferior individual happiness and fulfillment grow as personal power decreases. That a person destined to submit to another cannot expect to find abundant happiness or fulfillment unless and until he or she is controlled by another. Subservient to a superior.

I argue that the inferior individual has a drive for ever lessening power. That he or she can for a time be satisfied through mild submission to the will of another but that given time his or her desire for subservience, for submission will grow. That in the beginning the inferior husband may be satisfied kissing the feet of his wife, but that in time he may desire to worship her as his own personal goddess.

I argue that these increasing drives are a result of humanities spiritual path; humanities need to follow that path through the cultivation of obedience.

I argue that for the superior individual to find true and lasting happiness and fulfillment his or her power must be exercised. That holding power is a foundation to joy, but that true joy can only be found in the exercise of that power. Power expands when it is exercised; the proper exercise of power is cruelty. Unreasonable levels of control, selfish demands, emotional cruelty, physical torture, these are methods of exercising power, methods of concretely displaying power. Controlling his or her inferior, unmercifully humiliating his or her inferior, demanding his or her wants be met while the inferiors needs are ignored, laughing while the inferior cries, delighting in the causing of extreme physical pain, through these things the superior individual will find true and lasting happiness and fulfillment for he or she is answering his or her true calling from nature. These cruelties, even taken to extreme heights can be moral acts; indeed can be looked upon as a precious gift from the superior individual to the inferior.

I argue that for the inferior individual to find true and lasting happiness and fulfillment he or she must have power exercised against him or her. That the loss of power is a foundation to joy, but that true joy can only be found when that loss of power is demonstrated, driven home, in a concrete manner by a superior individual. That further loss of power with a corresponding increase in joy is found when the inferior individual meekly submits to cruelty. An extreme loss of freedom and free will, unquestioning service to another, emotional and physical pain, these are things which prove a loss of power, which prove inferiority, which allow joy to grow within the inferior individual. The desire for nothing but the next command, the loss of self through extreme humiliation, the denial of personal wants, the embrace of tears, the acceptance of pain, through these things the inferior individual will find true and lasting happiness and fulfillment for he or she is answering his or her true calling from nature.

I argue that the exercise of power does and must provide an erotic or outright sexual satisfaction to both the superior individual and the inferior individual. That this sexual satisfaction is the result of human instincts that meld pain to passion, domination to sex, eroticism to spirituality. That therefore cruelty based upon eroticism is an essential component to the successful exercise of joy bringing power.

I argue that consent is the only true measure of morality. That the predator has no moral right to prey upon any individual who does not consent, and who is capable of consent. That once this moral test is met any and all actions can and should be considered as moral. The cruelest act is moral provide that it is consented too.

I argue that for their own happiness and fulfillment inferior individuals should when they find a superior who seeks to become their owner consent to give up all of their rights save the right to end the relationship by leaving it. Consent to give up all control over their bodies. Consent to give up all control over their emotions. Consent to give up all of their wants and desires. Consent to give up their opinions. Consent to being punished. Consent to physical, mental, and emotional torture. Consent to a life of suffering, and servitude. I further argue that superior individuals should demand no lesser levels of consent from those who seek a serious, formal, and long-term relationship with them.

I argue that the search for the meaning of life is humanities fundamental spiritual drive. That this meaning, this spiritual understanding and awakening will be found through the experience of perfect obedience, either demanded or given. That demanding obedience and giving obedience are at their most fundamental level simply two facets of the same truth. That he who demands perfect obedience experiences the same spiritual fulfillment as she who gives perfect obedience. That the path to divine understanding is the cultivation of obedience. That destruction and re-creation are acts of the divine. That the individual who suffers the destruction of free will so that it may be replaced within them by the will of another attains through this destruction and re-creation unity with the divine. That the individual who destroys the free will of another, who re-creates the other by replacing that others will with the will of the destroyer/creator becomes as a god/goddess.

I argue that this fundamental spiritual truth is not unique, not new, that it is at the center of all human religion. That indeed the very meaning of the word Islam is submission. That the Old Testament seeks to teach above all that God must be feared, that the rules set down by God must be obeyed. Jesus of Nazareth taught that the meek are the elect of God, that it is spiritually uplifting to accept abuse, to turn the other cheek. Hinduism gives us the Goddess Kali, the Goddess who tortures, who destroys, who kills so that divine creation may continue. Buddhism teaches the destruction of ego, the destruction of free will so that the elemental spirit can become one with divinity. Indeed, at their core all of these religions teach denial of free will, destruction of self, acceptance of suffering, and obedience to another will, a will outside of ourselves.

My arguments complete I must now speak to practical matters, to the achievement of the ultimate in human joy for both superior and inferior individuals.

3. Practicalities

3.1 Consent

Consent is the only true hallmark of morality. For that reason it is important that we define the term. All activities contain some measure of risk and consent demands that those from whom consent is asked are made aware of the risks involved. Consent implies that the person giving it is of sound mind; therefore consent cannot be given by those whom are underage or those whom are mentally deficient. Consent must be between mentally sound adults who are aware of the risks involved. Any activity thus consented to by all parties is unquestionably moral.

Superior individuals find ultimate joy through embracing their superiority, gaining and growing their personal power, and exercising that power over their inferiors. Inferior individuals find ultimate joy through embracing their inferiority, loosing their personal power, and submitting to the cruel whims of their superiors. All of this, to be moral, demands consent.

An acknowledged expert, educated, intelligent, recognized, successful in every way can not morally dictate the actions of others even those inferior to him or her without their consent. Even if it is for their own good, or for the good of society as a whole. In virtually all cases this precludes the moral finding of joy through the exercise of power in traditional ways such as elective office, for rarely do the people as a whole consent to governmental edicts.

The only way to morally seek joy through the exercise of raw power is through interpersonal relationships with other adults. The superior individual consents to his or herself through the embrace of her superiority. The inferior individual consents to his or her superior through explicit agreement. This ensures that the exercise of power no matter how extreme or cruel is moral, positive, life affirming, and joyous.

Marriages fail at an alarming rate. This is because power within the relationship is not acknowledged and not discussed. Both partners fight to get their own way, their own wants met. Such relationships are a disaster for our society, and the individuals involved. In any marriage or other romantic arrangement one partner is always the stronger of the two, the smarter of the two, yet these facts are not openly acknowledged or discussed, power arrangements are not made, and the partner who ultimately, through default, ends up the dominant partner within the relationship is not given consent for that role. Instead of ignoring power dynamics and fighting for ones own view the partners should honestly discuss these things together, and think deeply think about them individually. The stronger, the smarter partner will with enough honest thought and honest communication eventually be acknowledged as the superior. By default the weaker partner is acknowledged as the inferior. The hard work, the thought and the discussion over, the dynamics within the relationship can change, argument can end, and joy together can be found.

3.2 Acceptance

Once a superior/inferior relationship is created and consent is given, acceptance and embrace of complete obedience must be cultivated. The superior individual must work to ensure the absolute obedience of the inferior. The inferior individual must work to ensure that he or she gives absolute obedience. Obedience, either demanded or given is the highest calling of humanity, our path to spiritual experience and enlightenment. Everything that follows comes back to obedience, the superior must demand perfect obedience, and the inferior must give it. Perfect obedience is the very spiritual perfection that humankind seeks, barriers and obstacles to this perfect obedience will appear on the path, making progress towards perfection difficult, but the goal of perfect obedience must always be striven for, worked towards. Obedience either demanded or given must become the ultimate focus of life for it will in turn grant life ultimate meaning.

Freedom is an important consideration within any superior/inferior relationship. It must be said, understood, and acknowledged that the superior individual, by the fact of their creation, is given absolute freedom. Absolute freedom to explore, to embrace, to pursue. This absolute freedom applies to all aspects of his or her life. The inferior partner holds no freedom. As a fact of their creation they are entitled to no freedom. They are simply creatures existing to obey. This applies to all aspects of the inferior’s life. There can be no exceptions.

Thought and discussion complete she consents by embracing her role as his superior, he consents by embracing his role as an inferior and agreeing to her rule. Financial issues used to cause arguments in the relationship but they do not any longer for he lives without credit cards instead receiving an allowance as she sees fit and seeking her permission for any purchase beyond what his allowance will provide. All monetary decisions are hers to make. The division of household chores used to cause arguments but no more for she creates a daily chore list that he must complete. His toilet manners, hitting the rim, leaving the seat up, used to irritate her but no more for he is commanded to always sit and he scrubs the bathroom regularly for her. His sexual demands were a source of argument but no more for she has decided that sex is only about her pleasure and now his mouth upon her body is the only sexual contact she permits. He finds his own pleasure only as she deems necessary by kneeling in the corner and touching himself under her mocking glare. Arguments used to be caused by conflicting wants, needs, and desires, but no more for she has trained herself to ignore his desires and trained him that he has no right to express his desires. She used to become upset by his failings but no more for she is able to understand that his failings are within her control to change, and that they will change through a strict regime of punishment and reward. If any decision is to be made she seeks out his opinion, considers it, makes her decision, and simply informs him of what will be done. Decisions in which she is not interested in his opinion simply skip step one, and he is informed. In such a relationship they will both find happiness and joy, especially as her power over him grows and his subservience to her deepens. This is unquestionably a moral relationship and all of the consensual activities listed above are moral. In fact as the inferior husband needs his superior wife to exercise such control in order for him to find true happiness she should consider her cruelties, her selfishness as a gift to him.

Can there be any better way to ensure harmony within the home than if, as they discuss important issues, the superior male has his inferior female strapped down to a spanking bench, his riding crop in hand ready to lash our at the slightest hint of argument? Can there be any better way to ensure harmony within the home than if, while engaging in important discussion, the superior female has her inferior male tightly bound with his balls in her fist ready to squeeze and crush at the slightest hint of argument? Would there not be tremendous harmony within our homes if all personally controversial conversations took place in such a manner? Would it not serve to encourage rational discourse? Of course the answers are clear and the power dynamic described in these illustrations point out in a stark manner why a relationship in which the use of power is encouraged will be a very happy relationship. These illustrations also point out how the superior partner can assist the inferior partner cultivate obedience. The subject in question is controversial and would tend to invite argument. The inferior’s proper role in the discussion is to give his or her thoughts and accept the superior partners decision. This obedience might be difficult if the discussion were taking place in a more traditional manner. Since however the discussion is taking place in such a manner that the inferior partner is bound and the superior partner is ready to deliver punishment obedience is quite easy for the inferior partner. The superior partner has thus accomplished three important things. An argument has been avoided through simple preparation, the superior has placed him or herself in a clearly dominant position and thus helped him or herself to become more comfortable with the exercise of power, and the superior partner has helped the inferior to cultivate obedience. These illustrations are thus of a perfect interaction.

Individuals are increasingly unhappy in our society despite the tremendous increase in standards of living experienced over the past 200 years. This is precisely because virtually everyone is attempting to live up to a false value of equality. Superior individuals are hiding in shame from their own superiority because it is considered immoral to acknowledge ones superiority over another. Inferior individuals are play-acting the role of modern strength; this is because it is considered humiliating to admit weakness. Individuals are not equal. Every individual is unique. In any relationship one individual is superior to the other. When we as individuals honestly consider ourselves, decide if our nature is predator or prey, embrace our superiority or our inferiority we will be on the path to joy. Until we do so we will not discover that lasting joy.

The hard work of introspection done, you decide that you want to find joy, that you want to admit your inferiority to yourself, indeed embrace that inferiority. By doing so you have entered the path to true and lasting happiness and fulfillment. Learn to accept your need to be perfectly obedient and you will find tremendous joy. Accept that you are worth very little compared to the value of your superiors. Accept that your needs, your wants, your desires are unimportant in comparison to the whims of your superiors. Accept the orders you are given and complete your chores cheerfully. Accept humiliation and actively participate in your own debasement. Accept beatings with grace and punishments with honor. Accept the fact that you no longer own your body, that it exists only to serve another. Accept the destruction of your free will taking in its place the will of another. ‘Stupid bitch’, ‘worthless cunt’, ‘slave’, ‘whipping post’, ‘slut’, ‘cum dump’, accept whatever name you are given by your superior with pride, whatever role you are given with enthusiasm. This is the only path to true joy for the inferior individual.

You have searched deeply within yourself knowing that your spirit needs to be let free to soar. This searching reveals your superiority. Embrace that superiority for by doing so you enter the path to true and lasting joy. Learn to accept your needs for selfishness, cruelty, and command, embrace these aspects of your spirit that you may find lasting happiness and fulfillment. Accept that those inferior to you are worth very little, accept that their needs, wants, and desires are unimportant compared to yours and understand that your whims must always come before the needs of an inferior. Demand obedience and be ruthless in ensuring that you are given obedience. Decide what is to be done and command that it be done, exactly when and how you want it done. Accept no excuses for failure. Humiliate and torture as your whim dictates, do these things so that your inferior will learn obedience. Punish without mercy so that your inferior may learn to serve you better. Understand that you own the body of your inferior, that it exists only to serve, to entertain you. Understand that your inferior has no right to free will, that only one will can exist within the relationship and that your will is that will. ‘Goddess’, ‘Mistress’, ‘Master’, ‘Lord’, ‘Lady’, ‘Sir’, decide what you are to be, embrace your superiority with enthusiasm for this is the true path to joy for the superior individual.

Hitler’s Germany, Stalin’s Russia, Pol Pot’s Cambodia, all of these regimes exercised extreme power. All were evil as none exercised their power through consent for such regimes can never exercise power through consent. History is filled with such regimes though, power immorally exercised through government, church, or other organization. The motivation for these regimes is the same innate predator/prey motivation within each and every one of us. The same motivation corrupted and used to immoral ends. This corruption occurs because of self-deception. Hitler and his henchmen did not acknowledge or embrace their own personal desires for power over others, therefore they created fictions in their own minds, fictions about a greater Germany, a master race. These fictions allowed them to express their need for cruelty and control but only through evil. Likewise the masses of people within Germany accepted Nazi leadership through the ballot box. They voted away the freedom of Weimar Germany for the totalitarianism of Nazi rule. The masses did this because of their own self-deceptions. They did not accept, did not embrace their own needs for inferiority, so instead accepted the convenient fictions of a greater Germany and a master race offered by those who sought only to destroy. Such evil will cease to exist in our world when people no longer deceive themselves as to their nature. Such evil will not exist when superior individuals accept their lust for the exercise of power and inferior individuals accept their lust for subjugation. When these fundamental parts of our beings are finally accepted organized evil will cease to exist within our world for those needs will be met much better within our own personal relationships.

Acceptance of our need to be demanding, to be obeyed, can be very difficult emotionally, but is not only our path to personal enlightenment but it also improves our society by giving us a legitimate outlet to express our inner lust for authority in a consensual way. It keeps us from being drawn into governmental or other schemes that utilize power non-consensually. Acceptance of our need to suffer, to obey can also be very difficult emotionally, but as with the superior individual such acceptance is our path to personal enlightenment and it serves as a positive force within the greater society around us. No matter how difficult it is, we must learn to accept the role we were created for.

3.3 Creation

Utopia cannot exist and is not an option. The understanding and acceptance of power, the exercise of power will bring lasting joy to individuals, and the widespread adoption of the philosophy given here will serve to make a better society for everyone. It cannot however create the perfect world. In this modern day it often takes two incomes for support of a family and the adoption of the principals outlined here would not change that fact. The rearing of children can become virtually all consuming to parents and the adoption of the principals outlined here would not change that fact. Family members, friends, and lovers become ill and need our care, the adoption of the principals outlined here would not change that fact. Examples such as these are virtually unlimited in any individual’s life. If we are wise we seek the very best existence we can have, we do not waste effort crying over the utopian existence we can never have.

It is however true to say that the superior individual is creating a world for himself and his inferior. In point of fact, within their interpersonal relationship he is creating two worlds, one for himself, another for his inferior. His decisions and his commands should be based upon two principals, the creation of utopia for himself and the creation of dystopia for his inferior. Decisions can be properly weighed by asking himself two questions: If I make this decision, give this command, will it serve to create a more perfect existence for me? If I make this decision, give this command; will it serve to create a more totalitarian environment for my slave? If the answer to either question is affirmative and if the decision or command is moral given the test of consent then the decision must be viewed as a positive one. If the answer to both questions is affirmative and the decision or command is moral given the test of consent then the decision must be viewed in an extremely favorable light.

It is also correct to say that the superior individual is creating another individual, a new individual, in time and with an adequate amount of work a perfect individual. Perfection in anything, in anyone is subjective, so the perfect individual being created by the superior partner is a very personal kind of perfection. The new individual will be perfect for that superior, for the service of that superior. Within any human relationship there are things that disappoint a partner in the other. There are things that annoy, anger, or embarrass. These things are, in the personal perspective of the people involved, specific failings. Others might not see them as such, but others are not involved so such opinions are without merit. Through the process of destruction and creation the superior partner will remove those things within the inferior which he or she finds disappointing, annoying, angering, and embarrassing, thus crafting the perfect individual. Likewise the inferior partner will through his or her loss of personal preference no longer find anything negative within his or her superior. The superior is, with enough effort truly acting as a god/goddess for he or she is creating a perfect individual, a new individual different from the old, creating the perfectly obedient thing.

Lastly the superior individual is re-creating himself or herself. He or she is creating a self that is able to walk the spiritual path laid out by nature. Instead of denying the impulse to command, the lust to exercise power these things are being embraced. The individual who strove for an impossible equality, who accepted mediocrity in everything. will slowly fade away being replaced with a re-created individual who demands excellence and is at home exercising his or her power to the full extent.

3.4 Exchange of Value

To stand the test of time, to provide true and lasting happiness, to give fulfillment, all human relationships must be based upon a fair exchange of value. Each individual involved must receive value from the relationship and value from the other individual. The adoption of the philosophy outlined here does not change that fundamental fact.

It is the inferior individuals responsibility to accept the wants, the needs, and the desires of his or her superior. He or she must place these goals of another before his or her own. The inferior must give up his or her free will taking in its place the will of another. The inferior must strive to provide value by working to ensure that the superior individual has no unmet wants, needs, or desires. He or she must be willing to provide labor, physical and otherwise to ensure that the superior partner is not burdened with tasks he or she finds unpleasant. The inferior must be willing to provide his or her body, mind, and emotions to the superior allowing the superior to use them for service and act whims out upon them.

It is the superior individuals responsibility to disregard the inferior individuals wants and desires. Needs, by definition are necessary to the life, happiness or fulfillment of the inferior partner so must not be completely ignored but they should be subject to the whim of the superior. When the superior partner is aware or is made aware of an inferior’s needs he or she should allow those needs to be met at his or her convenience. The inferior partner may need to use the restroom, but that need for relief can certainly be granted only at the superior partners convenience as desired. Wants and desires are a different matter entirely. Wants and desires are by definition not necessary to the life or ultimate happiness and fulfillment of the inferior partner. If the superior partner knows or is made aware that his or her inferior partner would like to watch a certain movie but the superior is not interested in that movie neither of them will watch the movie. If the superior partner has a craving for a food that is despised by the inferior partner that dislike is properly ignored and the superior partners selection will be prepared. If the superior partner enjoys a meal that the inferior partner cannot eat or despises the inferiors need for nourishment can easily be met. The superior partner can simply direct the inferior partner to instead eat oatmeal cooked in urine, dog food, or similar easy meal. If the inferior partner loves sex but the superior partner is not sexually attracted to the inferior partner, again this is a desire that is easily ignored; the inferior partner can simply be made into a cuckold.

The superior partners needs come first in any relationship based upon superior/inferior principals. The superior partners wants and desires come second within that relationship. The inferior partners needs are met only at the convenience of the superior partner, and the inferior partners wants and desires are correctly disregarded without another thought.

Inferior individuals hold a deep seated and undeniable need to be controlled, to be hurt, to be used by another. It is the superior individuals responsibility to provide for these needs within the inferior partner. He or she must be selfish in the treatment of the inferior, must be cruel in interacting with the inferior, must be unmerciful in the level of control wielded over the inferior for only in doing so are the inferiors needs met. The superior individual must strive to provide value by working to ensure that the inferior feels the extreme level of control used against him or her.

Both partners must provide work for any relationship to succeed. The inferior partner provides the work necessary to take care of the unpleasant tasks associated with a home or relationship, the superior partner provides the work necessary to expand and exercise his or her power over the inferior. In this way a fair value is exchanged between the partners.

Let us assume for the sake of argument that both partners go to work at the same time, and return home at the same time. The superior partner has much less of what is traditionally considered work to do upon waking up in the morning and preparing for work. He may lie in bed having his coffee delivered by his slavegirl. He may luxuriate as she goes about her morning chores. In this example, as written, value is not being exchanged. As written the inferior woman is providing work but he is not doing his work in return. To provide value he must be thinking. He must be thinking about his power over her, about ways to expand and exercise that power. If he is, instead of lying in a vegetative state, thinking about how he will creatively strap her down and work her mouth when they return home, and if he follows through with his plans he is then providing the work he is required to provide in order to ensure that the inferior woman is receiving value in exchange for her own much more visible work.

The inferior partner should be responsible for doing the visible work within the household as it will free up time for the superior partner to plan and carry out the exercise of his or her power. If the superior partner does not do so he or she is not meeting his or her responsibilities within the relationship.

The superior partner must consider ways to increase his or her power, and must consider ways of using that power against the inferior. Putting those plans into effect on an ongoing and constant basis is a tremendous amount of work. If the inferior partner does not properly take care of the visible work within the household then he or she is not meeting his or her responsibilities within the relationship.

None of this is to imply that everything in any given relationship must be divided by artificial, rigid principals. If for example the superior partner loves cooking, he or she might indeed be the cook. Just because a task exists does not necessarily mean that the inferior partner must be required to do it. Rather the inferior partner is required to do those tasks which the superior partner does not want to do, does not love doing. In a similar vein it should be remembered that while the inferior partner needs to be used and given pain that does not necessarily mean that the superior partner needs to always be an active participant in those actions. An inferior female could be directed to fetch her favorite vibrators, kneel in the corner, and attain orgasm repeatedly, indeed until her superior is tired of the show. Similarly an inferior male could be directed in much the same way to work his own asshole at the superiors command. An inferior female could even be directed to lay upon a mat and with burning candles wax her own cunt, giving herself pain for the entertainment of her superior.

3.5 Decision-making

In the ideal relationship the inferior partner will be a non-decision-maker. He will not decide what to eat for dinner, he will not decide whether or not he achieves orgasm, he will not decide when to clean the bathroom, he will not decide what to buy, he will not decide what movie to watch, he may not even be allowed to decide when he urinates. These and all other decisions will be made for him. Made by his superior. If she is wise a week in advance she will decide what their meals will be in the next week, when he will purchase the ingredients for them, when and how they will be prepared. He will know that he is to serve Salmon and baked potatoes at 7:30pm on Tuesday for she made that decision a week ago. If she is wise his achievement of orgasm will be strictly regulated by her whims. He will not touch himself without her express permission and he will be taught to understand that as an inferior slave he is without the right to sexual fulfillment. He will know that he must provide her with sexual pleasure without thought of his own for he will know that only she holds the power to decide when and if he may experience orgasm. If she is wise he will do chores according to a schedule she sets in advance. He will know that on Monday, Wednesday, and Friday afternoons he must scrub the bathroom for that is the decision she has made. If she is wise she will completely regulate his spending. He will be kept without the ability to make purchases except with her express permission. She will decide what is purchased for he will be without cash and without access to credit/debit cards unless and until she decides that he may make a purchase. If she is wise she may ask his opinion about what movie they should watch, but after considering that opinion she will make the decision. If she is wise, while he is in her presence he will not use the restroom without her permission for she will know that exercising this level of restriction over his freedom will bring them both lasting joy. Both partners should strive toward the goal of total decision-making power for the superior, zero decision-making power for the inferior.

While from the perspective of a traditional relationship such decision-making may seem difficult it is in reality exceedingly easy, much easier than the ‘joint’ decisions made within traditional relationships. A very simple process should be followed. If the superior partner knows what he or she wants to happen the decision is simply made, and the inferior is informed of it. If however the superior partner would like input on the decision he or she will ask the inferior for that input. Having heard the inferior out, the superior will decide, and once again simply inform the inferior. In well over 90% of the time no input from the inferior will be desired or asked.

As a non-decisionmaker the inferior’s behavior can never be considered a legitimate cause for argument because her behavior is the responsibility of the superior partner. The superior partner through training, punishment, and reward can mould the inferior partners behavior to his own liking. He will train her exactly how he wants his dinner prepared, if she does well she may receive some special attention, if she did poorly punishment must follow. He will have trained her precisely how to suck his cock, if she does well she may receive some special attention; if she did poorly punishment must follow.

3.6 Punishment

To be effective punishment must fit the behavior one is seeking to correct. A poorly prepared meal can be punished by feeding the inferior oatmeal soaked in urine out of a dog bowl for a set time. An unauthorized orgasm can be punished by forcing the inferior to be locked away, all alone in a tiny cage for a time. Poor anal hygiene which results in messy anal sex can be punished by forcing the inferior to lick the cock or dildo clean. A poorly cleaned toilet can be punished by forcing the re-cleaning of such with the inferior’s toothbrush. Unauthorized spending can be punished by cuts to the inferior’s regular allowance. Forgetting to ask permission to use the restroom can be punished through the denial of future permission resulting in the inferior urinating in her pants. Punishment is vitally important to the long-term success of the relationship and to the happiness and fulfillment experienced by both partners, it cannot be ignored or forgotten. Orders must always be given clearly, the superior must check to make certain that the orders were carried out properly, punishment must be given for any and all failures to properly follow those orders.

It is undoubtedly true that the inferior partner has an absolute duty to obey. Obedience is his or her highest, indeed only true calling. Obedience is however difficult, for some individuals it can be extremely difficult indeed. It is the superior partners absolute duty to help the inferior partner obey. The superior does this by giving clear command, not vague request, by giving severe punishment, not halfhearted effort, by demanding excellence always, never mediocrity. The superior who forgets this vital responsibility does no favor to himself or to his inferior.

3.7 The Natural Order

Both partners within the relationship must begin to think of themselves and each other in terms of their disparate power. By fully embracing ones own status and the status of ones partner power will grow, the exercise of that power by the superior partner will become easier and the acceptance of control by the inferior partner will become more natural.

A woman who desires to be viewed as little more than a cunt, an asshole, and a mouth, all to be raped at the whim of another is truly inferior to that other. A woman who desires to be regularly and brutally whipped by another is truly inferior to that other. A woman who desires to be bound within a cage by another is truly inferior to that other. A woman who desires to be given away to the friends of another for their own sexual use with her own feelings not taken into consideration is truly inferior to that other. A man who desires to be viewed as little more than a human dildo, his own need for orgasm ignored by another is truly inferior to that other. A man who desires to have his nipples, his asshole, his cock and balls brutally tortured by another is truly inferior to that other. A man who desires being forced to wear the clothing of the others gender is truly inferior to that other. A man who desires crying himself to sleep while listening to his partner fuck someone else is truly inferior to that other.

‘Slave’, ‘stupid cunt’, ‘cuckold’, ‘dirty girl’, ‘dumb boy’, ‘looser’, ‘slut.’ Whatever they are called these inferior people truly are inferior. The superior must view them as such; they must view themselves as such. Partners should look deep into themselves, should decide, just what is the value of a convenient hole to rape? Just what is the value of a body to beat, torture, and bind? Just what is the value of a party favor for ones friends? Just what is the value of a human dildo? Just what is the value of a sissy? Just what is the value of an effective eunuch? Do these inferior people rate the respect and honor reserved for others? Are these inferior people not better viewed as pets or property? Indeed they are nothing but things we create, perfectly obedient things.

Forgetting this is easy. It is easy for the superior to forget that the inferior truly is an inferior being. It is equally easy for the inferior to forget that he or she truly is of lesser importance. We should never give into this temptation. Inferiors are of immeasurably less importance, they are beings created only to obey. By making absolutely certain that we remember this important fact we allow ourselves to more successfully demand obedience, or give obedience as the case may be.

A man who through the force of his will consensually degrades his woman to the point of viewing her as little more than a convenient hole to rape is truly superior. A man who consensually and brutally whips his woman is truly superior. A man who consensually binds his woman that she cannot escape his total control or his whims is truly superior. A man who through the force of his will consensually gives his woman to his friends for their own sexual use without consideration of her desires or feelings is truly superior. A woman who uses her man to provide her with sexual satisfaction while denying him all such satisfaction is truly superior. A woman who consensually and brutally tortures her male’s nipples, asshole, cock and balls is truly superior. A woman who forces her male to humiliate himself through the wearing of women’s clothing is truly superior. A woman who explores her own sexual freedom however and with whomever she chooses while denying all sexual freedom to her male is truly superior.

‘Master’, ‘mistress’, ‘goddess’, ‘sir.’ Whatever they are called these superior people truly are superior. The inferior must view them as such; they must view themselves as such. Partners should look deep into themselves, should decide just what is the value of a man who owns a bitch. a bitch who has become due to his will little more than a convenient hole to rape? Just what is the value of an individual who through force of his will has created a body that he may beat, torture, and bind? Indeed individuals with such strong wills, such strong desires, such dedication to the principals of command are truly superior individuals.

Inferior people are less important than superior people. This is a difficult fact to accept, but a fact nevertheless. Inferior people should be considered as having less worth, considered such by themselves and others. If she is a stupid slut she should be considered as such, if he is a pathetic sissy he should be considered as such.

Superior people are more important than inferior people, and should be considered as such by themselves and their inferiors. If she is a goddess she should be considered as such, if he is a powerful master he should be considered as such.

3.8 Verbalization

Verbalization of the facts underpinning the relationship and the status of each partner are important for they serve as concrete reminders of the power dynamics within the relationship and the roles carried by each of the partners. Verbalizing these truths enhances power and serves to free the exercise of that power. Verbalizing these truths also serves to enhance the ego of the superior partner and the humiliation of the inferior partner, this in turn creates a circular effect in which power can truly grow and the exercise of it can blossom thus increasing happiness and fulfillment for both partners. Lastly regular verbalization about the relationship and each partner’s role within it will serve to help cultivate obedience within the inferior, and the demand for obedience within the superior.

If she is inferior she should often be told that she is such and she should remind herself that she is such. There is nothing immoral about pointing out the inferior status of ones wife to herself or others. If she is a whore she should often be told that she is such and remind herself that she is such. There is nothing immoral about pointing out that she is a whore to herself or others. If she is a painslut she should often be told that she is such, and she should remind herself that she is such. There is nothing immoral about pointing out her masochism to herself or others. If he is a limp dicked cuckold he should often be told that he is such and he should remind himself that he is such. There is nothing immoral about pointing out his status within the relationship to him or others. If he is an asslicker he should often be told that he is such and should remind himself that he is such. There is nothing immoral with pointing out his humiliation to himself or others.

If he is superior he should often be exalted and reminded that he is such by himself and his inferiors. If she is a goddess she should be referred to as such. If she is the boss she should be referred to as such. If he is master of his harem he should be referred to as such. These verbalizations will help both partners to excel within their respective roles.

3.9 Love

Love, honor, and respect are of vital importance to healthy romantic relationships and relationships based upon the philosophical principals outlined here are no different. Love, honor, and respect given mutually are necessary components of romantic relationships between superior individuals and their inferiors.

Inferior individuals should unquestionably and unconditionally adore their superior. The love they feel should be all encompassing. Inferior individuals should feel honored at having the opportunity to serve, to suffer for their superior. Inferior individuals should deeply admire and respect the superior qualities of their owner.

In traditional relationships that are based upon the false morality of equality these traits, love, honor, and respect fade away with time. As time passes love fades, as love fades honor disappears, as honor disappears respect withers. For the inferior individual within a relationship based upon the principals of superiority and inferiority these negative changes do not take place. Quite the opposite occurs. As the relationship lengthens love grows, this growing love leads to greater honor, this greater honor leads to evermore respect. This is due to natural, instinctive processes that cause his or her love to expand as their strong drive for a loss of freedom is met. As this love expands the superior individual grows to an evermore superior position in the inferiors eyes even as himself or herself is diminished thus leading to a greater feeling of honor at being allowed to serve this vastly superior individual. As power is exercised over the inferior individual a light and positive fear of the superior will take up residence within his breast. He or she will crave the power the superior exercises, but will fear it at the same time, this fear of the superiors qualities, of his or her power, of the inferiors loss of will leads to unbounded respect.

Superior individuals should love their inferior but that love should be considered conditional. He or she should love the inferior provided that the inferior truly gives over his or her will to fulfilling the wants, needs, and desires of the superior. An example could be a superior woman’s car. Her car has value to her, indeed she loves her car because it looks great, it is comfortable, and it fulfills her need for travel by starting right up every time the climbs into the drivers seat. She would not however find as much value in her car or love it as much if it didn’t look so good, if it wasn’t so comfortable, and if it started breaking down. Her car would be without value to her and she would not love it if it became battered and rusty, if it became uncomfortable to drive, and if it broke down all the time. Indeed she would replace the car. So it must be with inferior individuals. They should be loved by their superior in direct proportion to how well they fulfill the wants, needs and desires of the superior. If they serve well, if they serve cheerfully, if they truly give up their freedom and will they should be greatly loved and highly valued. If they do not, they should not. Superior individuals should honor the sacrifices their inferiors make to them. They should honor the work done on their behalf, the suffering endured on their behalf, the desires given up on their behalf. Again however this honor must be conditional. An inferior who will actively and cheerfully enhance his own servitude by scrubbing her bathroom with his toothbrush deserves much more honor than an inferior who rushes through cleaning without the proper attitude of thanks for the task he has been given. Superior individuals should respect the sacrifices and suffering made upon their behalf by their inferiors. Once again this respect must be conditional. The male slave who is granted one humiliating orgasm every six weeks deserves more respect for the giving up of control over that pleasure than the male slave who is granted one orgasm every week while having the privilege of fucking his superior.

While the love felt by the superior for the inferior will be conditional it need not be limited because the superior individual can ensure that his love for his inferior grows by ensuring that the inferior will not fail at meeting his needs, wants, and desires. He does this by giving his orders very clearly, making his expectations known, creating written rules for all behavior, and through liberal use of punishment as necessary to correct improper behavior. In this way the inferior will serve well and love can continually grow. The superior individual can ensure that the honor he feels for the sacrifices his inferior makes to him grows by increasing the intensity of those sacrifices. By causing more pain, by restricting more freedom, by exercising more control he ensures that his inferior very seriously sacrifices for him and that those sacrifices reach a level at which he can feel honored by them. The superior individual can ensure that the respect he feels for his inferior grows by demanding more from his inferior. If he respects the fact that she can take six full strength cuts of his cane without loosing her self control he can logically and easily understand that he will respect her ability to suffer even more when he trains her to take twelve.

If the superior exercises enough power over the inferior individual he or she will be loved and adored for it. If the superior seeks to grow or rekindle the love, honor, and respect he or she feels for the inferior partner this can be easily done through the use of additional control, the command for enhanced service, and enhanced levels of suffering. Thus the love felt by both of the partners is entirely within the hands of he superior partner.

The love felt by those involved in a superior/inferior relationship cannot be matched by any other form of relationship and this difference will grow to become quite radical as the relationship ages and love grows or fades as the philosophy behind the relationship dictates.

Language should reinforce the love within the relationship and the differences in how that love is felt by the superior and inferior partners. Verbalization will highlight the philosophy behind the relationship and in time make the exercise of power within the relationship easier and more natural for both partners.

Inferior individuals should express their love unconditionally, as they feel it:

“I love you Mistress.”

“Thank you for allowing me to love you.”

“Love always Sir.”

The same principal should apply to honor and respect; they should be expressed as they are felt:

“While other men may have access to your body and I’m denied the privilege of touching it I always feel proud because you have chosen me to serve you and they are just toys to fuck.”

“It’s embarrassing when you treat me like a slave in the store, ordering me to hold your purse, to stand in one spot without fidgeting, to carry all your packages, but I’m always proud to be there with you, serving you.”

“Wearing a butt plug all day is very uncomfortable but I’m proud that you care enough for me to ensure that my ass is stretched for you.”

“You help me to be a better person, to ensure that I always try my best because I know just how horrible your punishments can be. I want to learn to anticipate your desires so that you will love me enough to keep me forever.”

“I tremble with excitement waiting for you to get home because I always know that you will have something in mind for me.”

“It’s funny, I sometimes I hate all the chores I have to do and sometimes it hurts so bad when you are beating me, but despite that I love it all, I always feel amazing inside, feel like I would not survive if I didn’t obey you. Thank you for forcing me to obey you, I know that it must be a pain sometimes.”

Superior individuals on the other hand should express their love conditionally, as is appropriate for the nature of the relationship:

“I love how you desire to suffer for me.”

“I love how you smile and hum while you do your chores for me.”

“I love how you never question my authority and always try to follow my orders perfectly.”

“I love the fact that you recognize your inferiority, your worthlessness when compared to me.”

“I love it when you suffer for me.”

The same principal should apply to honor and respect; they should be expressed as is appropriate given the nature of the relationship:

“I’m proud of how well your ass has been stretched.”

“You did a very good job cleaning I’ll be proud to have our friends see the house.”

“I’m proud of how well you behaved in the store today; it was funny watching you turn red as I explained to the saleslady that the new panties were for you.”

“I respect how well you took the cane last time; tonight I might give you a few more strokes.”

“Through the years I’ve noticed that your behavior always improves the less often you are allowed orgasm, that’s why I’ve steadily increased the time between the orgasms I allow you to have, and I respect the fact that you were able to give them up to me without question, so I know that I can take you further and I know that you will obey when I tell you that there will be no more for you, ever, that you have had your last orgasm.”

“I respect the fact that you worked so hard for me today.”

“I adore how good owning you makes me feel, I adore how uplifted I am by your suffering.”

“I love watching tears roll down your face.”

“When we first began I had a hard time treating you badly sometimes. It was hard for me to be selfish because I was taught that it’s better to share. It was hard for me to hurt you because I was taught that hurting people is bad. It was hard for me to give you orders when I knew you were tired because I just wanted to be nice to you. Sometimes I thought that I was too cruel when I made you obey. Things change though and now I realize how right it was for us to persevere, how much love we have for each other. Now I don’t worry about treating you badly, I don’t worry about being selfish, I think it’s funny when I hurt you, and it never bothers me to give you an order. Honestly I don’t even think about you as a separate person anymore, I just can’t see you that way, you are just a thing to me now, a perfectly obedient thing. That may sound bad but I know that I love what I’ve made you become, and I can see how much you love me in return.”

3.10 Honest Communication

Honest communication is vitally important to any relationship and should be utilized by the superior individual to accurately express his or her feelings. Threats to love must be expressed so that the inferior understands the difficulty his or her behavior is causing:

“I used to love the way you served me but lately it seems that your heart just isn’t into it.”

“I want to love our time together but you just aren’t taking enough pain when I’m whipping you.”

“I cannot tolerate any mention of what you want and I can’t see how I can feel love when you are expressing things I do not care about and do not want to hear about.”

“I was ashamed of your behavior in the store today, when I tell you to wait for me while I try something on I expect you to stand exactly where you were left holding my things until I come back, you have no right to wander or look around without my permission.”

“I was ashamed watching you fuck Bob tonight, you didn’t show an ounce of enthusiasm. I don’t care if you are attracted to someone or not I expect you to always be enthusiastic and a great fuck for my friends.”

“The toilet is filthy; I am ashamed to learn that you thought you could get away with such a poor cleaning job.”

“The last time I used you for some ball busting it was pathetic how little you could take. If you want my respect you will kneel there and take my kicks, staying on your knees for as long as I want. You can fall over and cry when I’m done.”

“If you want me to respect anything you do for me I want you to give your entire self over to me. I do not want you sitting idle any moment of any day without my express permission, earning my respect means working for me every moment of every day.”

“You are pathetic in bed and an inferior looser everywhere else, if you want my respect the only way you can get it is by improving the way in which you suffer for me.”

“I know it sounds mean, but I just don’t give a shit about what you want.”

“I know it sounds cruel but we should always be honest with each other, I love what you do for me, I honor the sacrifices you make for me, I respect the way you suffer for me, and I love how all of that makes me feel, but I could never love you for you because you are just property to me, just as I couldn’t ever truly love my kitchen table.”

“I understand that it hurts horribly when I beat you so hard. You need to understand that I don’t care.”

“I only truly ask one thing of you, that you obey. You disappointed me when you didn’t obey me, and I can’t love someone who can’t learn to obey.”

Please is a commonly, indeed unconsciously used word which must be rethought in a relationship based upon superiority/inferiority. The superior should never say “I’m done in the bathroom, please go clean it up now” for that is not the proper nature of the relationship. The superior should say “I’m done in the bathroom, get in there and clean it to my satisfaction now, let me know when you are done so that I may inspect your work.”

The superior should never say “I want to beat you now, please bring me my whip.” The superior should say “I want to beat you now, go and get my favorite whip.”

The superior should never say, “I’m going dancing tonight, and if I’m lucky I might even get laid. Please clean the house while I’m gone, if I do get some action I’ll let you lick me clean when I get home.” The superior should say, “I’m going dancing tonight and if I’m lucky I might even get laid. I made a complete list of chores to keep you busy while I’m gone I expect them to all be done perfectly by the time I return, if I do get some action maybe I’ll let you lick me clean when I get home.”

Please should however be used constantly by the inferior individual as it is a good indicator of his or her role as an individual not allowed to make decisions.

Superior individuals command:

“Take out the garbage now.”

“Lick me to orgasm and do not stop until I tell you to stop.”

“I expect the laundry to be done by the time I return.”

“Stick your largest plug in your ass, I want you wearing it while we shop today.”

“Bend over I’m going to beat you until your ass is on fire.”

“Get on your knees and lick the soles of my shoes clean, now.”

Clear, concise commands that are not easily misunderstood.

Inferior individuals beg:

“Please may I be excused to do the dishes?”

“Please may I use the restroom?”

“I am sorry but I forgot in which order you store your shirts, will you please show me again?”

“Please may I go golfing with Jim on Saturday?”

“Please may I help you?”

“Please may I clean your shoes for you?”

3.11 Promises

Wise superiors do not make promises to their inferiors. If tonight is his night for orgasm she should not say, “It has been six weeks since your last orgasm and you haven’t been punished so tonight you get to humiliate yourself by shooting your disgusting filth while kneeling at my feet.” If she is wise she says, “It has been six weeks since your last orgasm and you haven’t been punished so maybe tonight you will get to humiliate yourself by shooting your disgusting filth while kneeling at my feet.” She should not make such a promise, or any promise for the promise creates a commitment and superiors should not make commitments to inferiors. It is true that as there is a rigid set schedule for his orgasm he should be granted it at the appointed time but his needs must always be dependent upon hers. What if she becomes inspired, decides that he is to be kept permanently denied between the time she makes the promise and the time he experiences the orgasm? What if she just can’t bear watching such a display when she comes home from work? A situation such as those posed by these questions cannot be tolerated.

The wise superior male would not say “I want to see you bleed tonight so if you take the cane well enough I’ll let you stroke your clit while I fuck your ass.” Instead he says “I want to see you bleed tonight so if you take the cane well enough maybe I’ll let you stroke your clit while I fuck your ass.”

The superior female does not say “I’ve got a date tonight and I’m going to be taking full advantage of his beautiful body, I might be home very late, or maybe I’ll stay till morning for round two. I’ve left a large list of special chores for you to do while I’m gone, they should keep you plenty busy till bedtime, and I’ve saved my piss for you all day, it’s in a pitcher in the refrigerator. I want the chores done and the piss drunk before you go to bed tonight. If you follow my instructions perfectly I’ll let you kiss my satisfied cunt when I get home.” Instead she includes the vital maybe; “maybe I’ll let you kiss my satisfied cunt when I get home.”

The male doesn’t say, “It’s getting colder, I’m going to let you start using warm water instead of ice water for your enemas at least until spring.” He does say to her, “It’s getting colder I think that maybe I’ll start letting you use warm water instead of ice water for your enemas at least until spring.” Again including that important ‘maybe.’

It is vitally important that the superior partner not make commitments to the inferior partner because commitments must be carried out and if the superior must do something for or to the inferior the roles are reversed and the superior individual has become, for that time anyway, slave to the inferior partner.

Promises are however very effective tools for the superior partner to use in encouraging the inferiors journey towards perfect obedience. Most people likely remember a time in childhood when their parents extracted promises for improved behavior, better grades in school, or similar things. In much the same way the superior partner should work to extract promises from the inferior partner. Unfortunately for parents of course those childhood promises were usually quickly forgotten, and the superior partner would experience the same negative effects if he or she did not take some effort to make the promises stand out within the inferiors mind. Two things will help to accomplish this. Pain, and the threat of extremely severe pain, plus the cheap tape recorder or digital voice recorder.

An easy way for a superior female to extract promises from her inferior male is to tie him spread eagled to a bed, facing up. She then sits upon his face and holds his balls within her hands. She will stimulate his balls in a wide variety of ways, everything from gentle caresses after he has made a promise to vicious twists while explaining what he is to promise. Beyond that she simply tells him what he is to promise and ensures that he receives pain while he makes that promise plus a kind stroke of reward after the promise is made. The combination of intense pain and intense arousal will serve to help him remember the promises he has made. The inferior female can be made to make her promises in much the same way; tits and twats seem to just beg for torture. The ‘promise session’ is of course tape recorded so that it can be played back for the inferior from time to time. Perfect music to accompany her nightly masturbation session or his doing of the dishes.

Such promises can be made to suit any specific situation, and work well in a general fashion as well.

“I promise to cum even when you tell me to fuck someone I don’t like.”

“I promise to never cum without your permission.”

“I promise to always sniff your panties before I wash them.”

“I promise to be able to take a longer spanking.”

“I promise to always obey you.”

“I promise that I won’t go to the bathroom without asking first.”

“I promise that I’ll try harder to please you.”

3.12 Praise

Regular and ongoing praise from the superior partner to the inferior partner is important because it reinforces their respective roles, and encourages continued obedience on the part of the inferior. Superior individuals have a right to expect service and suffering so praise for the inferior should reflect that fact.

“You did a good job with your cleaning chores today.”

“You are getting better using your tongue to bring me to orgasm.”

“The laundry looks to have been done perfectly.”

“I like watching you try to walk when the massive plug is jammed into your ass.”

“I had a great time beating you.”

“I hope you liked licking the filth off my shoes because I liked watching you do it.”

Inferior individuals are without the right to their own wants, needs, or desires and praise from them to the superior should reflect that fact.

“Thank you for allowing me to clean your house today, I’m proud that you let me work for you.”

“Thank you for allowing me to bring you pleasure with my mouth, I am so very lucky to be given such an honor.”

“Thank you for allowing me to do your laundry for you, touching the things that caress your body is an amazing privilege.”

“Thank you for stretching my ass. I am thrilled that you want to make my body more to your liking.”

“Thank you for laughing while you beat me. I am happy when you laugh.”

“Thank you for allowing me to lick the dirt off of your shoes. I know that there are other men who would just about die to get to do that for you.”

3.13 Desires –vs.- Needs

For effective yet proper communication inferior partners must be trained to recognize the difference between their needs and their desires. The need to urinate is properly a need. The ‘need’ to orgasm is a desire. The need for a balanced diet is properly a need. The ‘need’ to eat something that tastes good is a desire.

Inferior partners must communicate their needs to their superior partner so that those things key to life, long-term happiness, and fulfillment are met. Inferior partners however should never communicate their desires because their desires have no place within the relationship structure. The superior partner should indeed be offended by any such communication for his or her desires are rightly the only ones allowed to be considered or even thought of within the relationship.

3.14 Attitude

Attitude is key in all communications. The superior partner is so valuable to the relationship that he or she has a right to expect others to lick the filth from the bottom of his or her shoes. The inferior partner is so degraded in status that he or she must thank the superior partner for being allowed to lick filth off the bottom of shoes. Remembering this, and developing an attitude appropriate to it will serve to enhance good and honest communication.

3.15 Self Esteem

Inferior individuals within a relationship with a superior individual hold only one right. The right to withdraw their consent and leave the relationship. Inferior individuals hold no right to self-esteem, no right to self-respect, and no right to a feeling of self worth. That said, ownership of an inferior individual is tremendously enhanced if the individual holds high self-esteem, high self-respect, and a high feeling of self worth. Interacting with someone who does not have these qualities is difficult and dull indeed. Superior individuals should seek ownership of strong inferiors for only a strong inferior will be able to provide a meaningful submission and service. Weak inferiors can provide only weak submission and weak service. Therefore it is in the superior individuals best interest to try and build the inferiors self-esteem, remembering that he or she should strive to hurt the inferior, not disable the inferior.

Many communications between the superior and the inferior individuals would have a tendency to harm the self esteem, self respect, and self worth of the inferior individual if those communications were not tempered, moderated, by other communications which served to uplift those things within the inferiors view of self. Conversely the superior will want to direct the self-esteem, self-respect, and self worth of the inferior in a positive direction based upon the nature of the relationship, not in a negative direction that would serve to lessen the inferior partners feelings of inferiority. The superior partner wants the inferiors self respect to revolve around the service, suffering, and obedience he or she gives the superior.

Quality communication designed to properly uplift the inferior will both serve as a reminder of his or her inferior status and will also provide positive reinforcement to the inferior individual.

“I love the fact that you are a tiny dicked looser, unable to please me in the bedroom because it gives me yet another way to torture you. I want you to learn to love your inability to properly perform as much as I do.”

“I love your weakness and want you to learn to be proud of it.”

“It’s true that you are nothing but a pathetic ass kisser, but I must admit that you are the worlds best ass kisser.”

“I love hurting you. I want you to feel good about how well you suffer for me.”

“You are a pathetic little looser but I don’t want you to feel badly about that because I love pathetic little losers.”

“If you were not so weak, so stupid, we would not be able to be together, so I want you to feel good about being the way you are.”

“Your inferiority disgusts me but I don’t want you to feel badly about it for you cannot help how you were created. What you must do is obey me perfectly so that you have something that you can take pride in.”

“I love having you in my life but I could never fuck someone as inferior as you, the very thought of having your cock in my body makes me sick. I must find my pleasure with you differently; I must find my pleasure in denying your sexuality. I will deny you with such cruelty that others will admire how much you are able to give up for me, deny you so cruelly that you will be able to take pride in your denial.”

“I could never bring myself to fucking a filthy cunt like you, but having you around is entertaining, I want you to be proud of everything I make you do because you are a perfect diversion in my life.”

“Let’s be perfectly honest with each other, I can’t feel passion for someone like you, if I’m honest with myself I don’t even really see you as a person. You are just an animal. I am however very passionate about how well you serve me, how well you suffer for me, how well you submit to me and I want you to feel very good about how wonderful you make me feel when you do those things for me.”

“I shouldn’t have to lie to someone as inferior as you, you mean are nothing to me but a wet cunt, you are though the best wet cunt in this entire world.”

“I want you to take pride in keeping the worlds cleanest house and I want others to admire you for your ability to keep the house forever perfect. Therefore I will work you constantly, you will never be allowed to take the easy way out, and I will ensure absolute perfection.”

“I take great pride in your suffering and I want other people to admire just how much suffering you take for me, that is why I always try to keep nasty bruises and marks visible on your body.”

“You are nothing but a stupid little bitch, but instead of feeling badly about that let’s work to make sure that you are the worlds greatest stupid little bitch, a stupid little bitch that people will remember forever.”

Mediocrity or worse will eventually result in a weak inferior individual, unable to be of quality use. Excellence will eventually result in a strong inferior individual always ready to give joyous obedience. Therefore the superior individual must demand excellence. She does not seek simply to rape his asshole with a strap-on dildo; she seeks to rape his asshole with a massive strap-on dildo. She does not seek to simply have a clean bathroom; she seeks to have a perfectly scrubbed bathroom. She does not simply seek to deny him the occasional orgasm; she seeks to have him kept in a virtually constant state of severe denial. She does not seek to create presentable manners within him, she demands that he understand and practice every word of Emily Post. She does not seek to train him to handle the occasional light whipping; she seeks to train him to the point of handling extreme levels of physical pain. She does not seek to gently cuckold him, forever thinking of his feelings; she seeks to cuckold him openly, and as cruelly as possible. She does not seek to occasionally give him his desires; she seeks to deny the very possibility that he could hold any desire beyond pleasing her.

By demanding excellence always, by being as cruel and as selfish as possible and at all times, the superior partner allows the inferior partner to truly accomplish great feats, feats that the inferior can take pride in accomplishing. There is little pride for the inferior to feel in having her asshole fucked for any woman can easily accommodate that. There is however tremendous pride to being strapped to a fucking machine and having her asshole worked for an hour or more because few could accomplish such a feat. There is little pride in pulling the weeds from the flowerbeds; there is however tremendous pride in keeping a yard fit for inclusion in Better Homes and Gardens as few can accomplish such a feat. There is little pride in learning to be the perfect lover to ones superior for with time any woman can learn to be the perfect lover to any man, there is however tremendous pride to be had in learning to be the perfect lover to ones superior and the long list of friends that she is loaned to, for few could accomplish such a feat. There is little pride to be had in being pissed upon by a superior, but there is tremendous pride to be had in being pissed upon by ones superior and everyone else at his party, for few could submit to such use. There is little pride to be had in dressing presentably for everyone can do so; there is however tremendous pride to be had in dressing so that one becomes surrounded by hard cocks whenever she goes out. Superiors do no favors for their inferior when they demand anything less than the ultimate in surrender and suffering. The inferior will feel pride in taking their full measure of cruelty and shame in taking anything less.

The slave who is required to each day to wake up early and do chores for his or her superior prior to heading to work, and who upon returning home from work is required to immediately begin his or her evening chores without break until bedtime will through his or her labor create a showpiece of which to be proud. He or she will be a much happier and more fulfilled slave than the slave who is allowed plenty of time to relax each day. The slave who suffers brutal emotional and physical torture on a very frequent basis, who is regularly beaten, plugged, raped, tortured, and abused will be a much happier and fulfilled slave than the one who is treated in a ‘more humane’ fashion. ‘Kind treatment’ of an inferior is no kindness. ‘Cruel treatment’ of an inferior is in fact kindness.

It is best to remember that inferior individuals are just that, inferior. Created to serve every whim of the superior class. Considering them human with natural wants and desires that should be respected is a grave error for if they are considered in such a fashion the superior individual will not be getting their proper measure of service and in fact the inferior will not be getting their fundamental need to serve met. Again it must be remembered that selfishness on the part of the superior partner is the only kindness. Inferior individuals should be thought of as beasts. Beasts of burden. Animals with no legitimate purpose beyond the satisfaction of the desires of the superior. In this way the inferior will find his or her self-respect.

A superior individual can vastly improve her inferior males sense of self worth by cultivating friendships with other superior females, and talking to them about her inferior males exploits while he is present.

“I found a massive new butt plug a couple of weeks ago that I just had to have, my poor boy has been having to wear it all day every day while he is at work and it’s amazing how huge his ass has become. I can’t help but to be proud of it.”

“I’ve decided that warm water enemas are not cruel enough for him, so have switched to ice water and am thrilled with the results. He is such a perfect little sufferer.”

“Last night I beat the poor boy until he cried. You should have seen how cute he was with those big crocodile tears running down his face.”

“You should have seen how humiliated I made him at the mall last week, I couldn’t believe how cruel I was but like the perfect husband he just stood there and took it.”

“I just adore how submissive he is to me, why the other day I made him lick the toilet clean and you should have seen the huge smile on his face when he was done.”

This discussion with ones superior friends will work wonders within the inferior female as well of course.

“I don’t see any reason to use her cunt, beyond torture of course, her ass is so very tight and cute there is no reason to fuck her any other way. I’ve honestly found it to be the perfect hole.”

“I do have to punish her from time to time but she is constantly working to improve and I am very proud of the progress she has made.”

“I’m not letting her sleep with me anymore, I’ve gotten a little cage for her that I keep at the foot of my bed. I like having her locked away like that, and if I wake up all hot and bothered I can just open the door and drag the little bitch out by the hair. She of course never questioned the decision, I think she personifies perfect obedience.”

Humiliating yet self esteem building comments to members of the public are an extremely powerful tool in the Superior individuals toolbox and will serve him or her well in the twin goals of causing the inferior pain and building his or her self esteem.

“Don’t worry he wants me to make love to other men. He knows that his limp dick can never make me happy and he is extremely good at doing whatever it takes to make me happy, isn’t that right dear?”

“She is such a good fuck that I wouldn’t feel right keeping her to myself so I loan her to all my friends, please just give me a call if you ever want to use her.”

“Please don’t give him a menu, he knows that I hate the idea of him thinking for himself and he is very good at pleasing me.”

“Thank you, she does do a wonderful job keeping the house spotless, and it is very rare that I must punish her for doing a less than stellar job.”

“It might take me awhile to try on all of these clothes, is it all right if my husband stands here and waits holding my purse or would you prefer it if I sent him to wait in the car, he will be happy to do whichever you prefer because he is very good at pleasing people.”

“If you think she is cute now you should see her when she is getting a spanking, absolutely delicious.”

“Yes, I do need some assistance, please help me pick out some sexy boots. My boyfriend loves seeing me in boots and my special husband has given up his allowance to please me with a new pair, he is such a dear.”

“Excuse me, can you help me pick out some sexy panties for him? He is so sexy dressed like a sissy that I just can’t allow him to wear male underclothes anymore.”

“She is almost perfect but she wasn’t always this way, lots of rules and frequent spankings keep her in line.”

The work an inferior individual is required to perform, the cruelties he or she is required to suffer, the freedom he or she looses is what he or she must be made to base their self esteem, self respect, and self worth upon for these are positive attributes within the inferior individual.

3.16 Opinions

Beliefs and opinions make up the strongest thoughts individuals have. In a relationship based upon superior/inferior principals the inferior partner should not be allowed to hold any beliefs or opinions that diverge from those of the superior partner. If the inferior partners favorite color has always been royal blue, but the superior partners favorite color is hot pink it must be made clear to the inferior partner that he or she will always prefer and always state a preference for hot pink. If the inferior partner always votes republican, but the superior partner prefers the democratic ticket then it must be made clear to the inferior partner that from that time forward he will be an enthusiastic supporter of democrats. If the inferior partner is afraid of being whipped, but the superior partner enjoys wielding the whip it must be made clear that the inferior partner will be expected to enthusiastically train himself to love the whip. If the inferior partner is a confirmed masturbator, experiencing orgasm multiple times each day but the superior partner believes that inferior males should orgasm fewer than ten times per year it must be made clear to the inferior male that he must not only refrain from orgasm without permission, but that he must become an enthusiastic supporter of his own denial. If the inferior male has always believed that housework was beneath him, ‘woman’s work’ he must not only become that housekeeper, but more importantly he must be trained, with force as necessary, to become enthusiastic and excited about his housekeeping chores. The control of opinions is a very deep level of control, a very strong exercise of power and should not be neglected by the superior individual.

3.17 Enthusiasm

Simple submission on the part of the inferior individual to the desires of the superior individual is not enough within a relationship based upon superior/inferior principals; in fact it is entirely unreasonable and should not be tolerated on the part of the superior. It is not enough that the inferior female simply submit to a gangbang of the superiors friends for simple submission implies that she has desires contrary to those of her superior. Enthusiasm for the gangbang should and must be shown. It is not enough that the inferior female simply submit to a punishment for simple submission implies that she holds an opinion of her behavior that is contrary to that of her superior. Enthusiasm and thanks for the punishment should and must be shown. Simple submission to the inferior females meal of Dog Chow implies that she has a desire to eat something other than what her superior desires her to eat. Enthusiasm for her meal and thanks for it should and must be shown. Simple submission to a brutal fucking of her asshole is not enough for it implies that the inferior female desires to be fucked in a manner different from what her superior desires her to experience. Enthusiasm and thanks should and must be shown. Simple submission to public humiliation is not enough for that implies that she does not want to be humiliated, an opinion contrary to her superiors desire to see her humiliated, such contrary implied opinions can not be tolerated by the superior. Enthusiasm and thanks must be shown.

A simple, unenthusiastic obedience can never be enough for perfect obedience implies much more. Perfect obedience requires that the inferior not only carry out the wishes of the superior but that he or she does so with gusto. Enthusiastic submission must be a requirement for the inferior partner. He must take part in and help provide opportunity for his own humiliation; he must be enthusiastic about it, and thankful for it. He must be excited at having the opportunity to be beaten; he must be responsive to it, and thankful for it. He must take part in and help provide opportunity for the destruction of his own sexuality. He must be an enthusiastic supporter of its destruction and thankful for everything his superior does to ensure it’s destruction. If his superior partner desires to remove all physical intimacy from the relationship, meeting her own needs with other males while embarking upon a program of permanent denial for her inferior males sexual needs he can not simply submit to her desires. He must enthusiastically support her desire to deny him physical intimacy and learn to honestly thank her for it as he comes to accept her opinion of the undesirability of such intimacy with him. He must enthusiastically support her search for other males and her exploration of her own sexual freedom, he must help her in that search and encourage her sexual explorations at every opportunity. He must show his enthusiasm as he comes to accept and hold her opinion that sex with other males is superior to sex with him. He must show his excitement and enthusiasm for her sexual explorations and sexual freedom as he comes to hold her view that she should explore absolute sexual freedom and that he should be disallowed any such explorations. He must be thankful to her for her exploration of her own sexuality and thankful to her for finding her pleasure with other men. He must not simply submit to her program of permanent orgasm denial for himself, rather he must become an enthusiastic supporter of his own denial, an enthusiastic supporter of his own torture. He must be forever grateful to her and thankful towards her for her efforts at his chastity. He must work to ensure that he holds no opinion of his chastity other than hers, he must learn to believe as she does that he should be kept in permanent denial and he must support that view in every way possible.

The superior partner must keep a close eye on the enthusiasm of the inferior partner for a lack of enthusiasm points out that opinions or beliefs are held that are contrary to those of the superior. Such opinions and beliefs should not and cannot be tolerated. The inferior partner must be trained to sublimate his opinions to those of the superior, such training, and its accompanying punishment must be of such intensity that the opinions are truly changed so that enthusiasm for degradation, humiliation, and service can blossom.

Enthusiasm can be easily encouraged through communication with other superior individuals when ones inferior is present:

“I love it when the bitch smiles after I rape her ass. I’m so rough with her that I know it hurts but she is coming around to my view that brutal anal fucking is all little bitches like her deserve.”

“I feel great whenever I hear him thanking me for destroying his sexuality. It is wonderful to see that he is starting to share my revulsion for the very thought of pathetic males such as him being allowed to spill their filthy slime.”

“I’ve started slapping the stupid cunt every night before she goes to sleep, at first I could tell it was hard for her but she is so excited for it now I know she agrees with me that it’s a perfect way to keep her in her place.”

“You should see him bounce and hear him thank me whenever I pound a huge plug into his ass using lubricant mixed with a very healthy dose of Tabasco sauce. I know it hurts him terribly but he agrees with me that convicts shouldn’t be the only ones with sore asses.”

Inferior partners should learn to spontaneously thank their superiors. This is not only uplifting to the superior but it also serves as a strong reminder to the inferior of his or her responsibility to show excitement for whatever they may be required to accept.

“Thank you for training me not to cum Mistress. I used to think that cuming was important to me but now I know that I am happiest when you are happy and I don’t want to do things that you don’t approve of.”

“Thank you for letting me be your urinal Master. I adore serving you however you desire.”

A screamed “thank you” while a beating or other severe torture is occurring.

“Thank you for letting me suck your cock Master. I know how very lucky I am that you allow me to swallow your cum.”

“Thank you for helping me to understand why you could never imagine having sex with a lowly slave like me. I know now just how beneath you it would be if I were allowed to touch your divine cunt Mistress. Thank you for finding your pleasure with other, more worthy men, and for letting me see how happy you are afterwards. I love to see you happy, and I’m starting to long for the nights you are with your boyfriend.”

“Thank you for allowing me to be your whore Master, I love thinking about your control while I service cocks for you. Thinking about your cum while I lap up every drop that is spilled. I love serving you as you see fit.”

“Thank you for using my ass Mistress, it makes me feel wonderful when you drive your dildo deep into my body, it feels like you are invading me mind, body, and soul. I can’t help but agree with you that inferior men should be ass fucked all the time.”

“Thank you for punishing me Master, I take pride in making a perfect garden for you and I wouldn’t be successful at it if you didn’t care enough to give me such harsh punishments when I fail you.”

“Thank you for making me forget about what I want Mistress, all I need is to serve you, I’m just so happy all the time, I can’t express how good I feel when you are mean to me.”

“Thank you for allowing me to be in your life Master, for allowing such an inferior creature to worship your body, it’s a truly spiritual experience for me.”

The superior partner should demand such excitement from their inferior, but beyond that it is also safe to say that such excitement is a responsibility of the inferior because just as the superior will sometimes take steps to make it easier for the inferior to obey, the inferior should sometimes take steps to make it easier for the superior to exercise power. Sincere excitement and sincecere thanks from the inferior to the superior does indeed make future exercise of power easier for the superior.

3.18 Sex Drive

The sexual drive within the inferior individual, when properly cultivated by the superior partner will help drive the inferior towards excellence and should be encouraged at all times. The inferior should be sexually excited by the superior and lustful towards him or her. The inferior should however be required to completely give up his or her sexuality. Give up his or her sexual preferences. This is because sexual preferences are nothing but an individuals most deeply held opinions and inferior partners should not be allowed to hold opinions contrary to those of the superior. Sexuality however is no ordinary opinion. The superior individuals sexual preferences are at the very core of his or her identity. They are his or her longest held, deepest held, and most private needs, opinions that are indeed central to their person. For an inferior partner to hold a sexuality that is in any way distinct from that of the superior should truly be intolerable for it implies that the superior is lacking in some fundamental way. Therefore the superior should have two distinct goals that are almost conflicting but which are different enough that they can both be met.

The sexual drive of the inferior individual is maintained at an extremely high level at the same time as their own sexuality is denied through the ruthless replacement of that sexuality with the sexuality of the superior partner and the development of fetishes.

As a fundamental step to this process it is vitally important that the inferior partner never be granted that which he or she enjoys unless it is preferred by the superior partner as well. It should never be given as a reward, never given because of tradition, never given because of a special occasion. If the inferior male loves fucking but the superior female does not they should never fuck. If the inferior female wants to be fucked by her superior male but he feels it beneath his dignity to fuck an inferior they should never fuck.

A second fundamental step in this process is that sex should never be reciprocated. Sex must exist within the relationship for the superior partners pleasure alone. It would be a grave error for the superior partner to allow complete satisfaction of the inferior’s sexual desires. If she enjoys receiving oral sex from her inferior partner she should receive it as desired and when she has been fully satisfied should immediately end the encounter. He should not be allowed to continue touching her, she should not return the oral favor, he should not be allowed to orgasm. When she is satisfied it is finished and he must be satisfied with her pleasure. If he enjoys fucking his inferior females asshole he should do so as desired and when he has had his pleasure the encounter should end. He should not help her to orgasm, she should not beg for release. When he is satisfied it is finished and she must be satisfied with his pleasure. If she orgasms while fucking her inferior male that too must be the end of it. He should not be ridden to orgasm for when she is satisfied the encounter has reached it’s proper end and he must be satisfied with her pleasure no matter how great his own need has become.

Inferior individuals are property. They exist to please, not to be pleased. If they love to fuck yet the superior does not they should not be allowed to fuck. Indeed they should not be allowed to express a desire for fucking in any way. If they love to cum yet the superior prefers chaste property they should not be allowed to cum or in any way express an interest in their own orgasm. If they love sex but their superior cannot envision enjoying sex with an inferior they should be left to lead lives without sexual contact while their superior enjoys exploring sexually with other superior individuals. If the inferior female holds old-fashioned sexual values yet her superior desires her as a gang bang whore she should be required to service as many as he chooses whenever he chooses and however he chooses. Indeed she must not be allowed to give any indication of her own sexual values or desires. If the superior female desires her inferior male to become a passive homosexual to provide her entertainment then indeed he should be made to perform with his mouth and open his ass for the men of her choosing. Perform with a tremendous show of enthusiasm for if he lacks enthusiasm it would imply that his sexual preference is different from that of his superior.

Inferior individuals must never be allowed to communicate a sexual desire of their own, a sexual preference of their own, a sexual need of their own. They must never be allowed to show in any manner distaste for any sexual act they are required to perform; indeed they must show excitement for the sexual desires of their superior. These principals must be enforced with the utmost care and ruthlessness for sexual preferences within the inferior individual must not be allowed to exist.

Inferior individuals must learn to find their sexual satisfaction in the sexual satisfaction of their superior partner. If the inferior male is rarely allowed orgasm he must learn to find his pleasure in knowing that his superior has been satisfied. If the inferior female is fucked only in the mouth and asshole, never in the cunt she must learn to find her pleasure in knowing that her superior has found his satisfaction. If the inferior male is denied sexual intimacy for his superior prefers him as a chaste cuckold he must learn to find his pleasure in the satisfaction she receives from her lover. If the inferior female is used by her superior female only as a giver of oral sex she must learn to find her pleasure in the satisfaction her superior finds at the end of her tongue.

As with many things individuals are different but it is most common that superior females owning inferior males severely restrict the male orgasm. It is equally common in superior male and inferior female relationships that superior males require extreme numbers of orgasms to be experienced by their inferior females. In such cases, to further bury the inferior partner’s sexuality the inferior male should be trained to despise his own orgasm, the inferior female to delight in hers. This is most easily accomplished by repeated conversations and remarks to the inferior:

“I am going to allow you to humiliate yourself now, allow you to shoot your disgusting slime out of that pathetic thing you call a cock. Insert your largest plug into your ass, grease up your limp dick with some Icy Hot then go kneel in the corner, facing it and see if that stupid thing still works. If by some miracle it does still work shoot your filth into your hand and lick it up. When you are done just stay there in the corner until I tell you to move, I don’t want you looking at me, it’s fucking embarrassing how you pull on that thing, I don’t think I’ve ever seen anything so disgusting or humiliating as your little performances, I hope they bring you nothing but shame.”

“I’ve invited a few guys over for cigars and desert tonight and guess what, you are going to be the desert. I want you in only stockings, heels, and garterbelt when they arrive, get them their drinks and cigars then if they need nothing else seat them at the dining room table. After everyone is nice and comfortable crawl up into the center of it and start masturbating, I want to show them just how beautiful you are when you cum, I’m not sure how many I want you to have, I’ll let you know when to stop, but it will be at least three or four, make sure you have a vibrator for your cunt and a dildo for your ass available because I want a great show and it’s always wonderful watching you stretch yourself around the toys. When we have had enough I’m going to let them all fuck you, I want to look into your eyes as you cum again and again, cum for me while someone else is driving his cock into your body.”

Denial of all sexual activities that the inferior individual enjoys unless the superior individual enjoys them as well, a strict policy of sexual non-reciprocation on the superior individuals part, a no-nonsense requirement that the inferior partner perform sexually as required when required and how required, a complete ban on communication about the inferior individuals sexual desires, a requirement that the inferior individual learn to find sexual pleasure only in the sexual satisfaction of the superior partner regardless of how the superior partner finds his or her satisfaction, and the training the inferior partner to view his or her own orgasm as desired by the superior partner. By ruthlessly and without exception applying these principals the superior partner will slowly, over a course of time, destroy the inferior partners sexuality. He or she will no longer possess a sexuality other than the sexuality of the superior partner, that superior sexuality will have become the inferior’s sexuality as well. This sublimation of the inferiors innate sexuality for that of the superior will help the superior partner to keep his or her inferior in a high state of arousal at all times without the disadvantages or insult posed by the inferior partner having a sexuality of his or her own.

The second way in which the superior partner can ensure a high level of sexual arousal at all times in the inferior partner is through the development of fetishes. A fetish is simply sexual desire for an object or a body part instead of sexual desire for a person. Common fetishes include shoes, boots, feet, assholes, underarms, spittle, urine, stockings, pantyhose, and worn panties.

Fetishes are extremely easy to create within the inferior individual, especially in males. Fetish creation does however require allowing the inferior to masturbate to orgasm and that is likely distasteful to many superior females but the payoff of a fully developed fetish is well worth any uncomfortableness his handful of orgasms might cause. To create a fetish the superior partner simply allows and encourages the submissive to masturbate before him or her while interacting in a sexual manner with the object desired to become a fetish. The superior female who wants her inferior male to develop a fetish for her worn panties would give him the panties and command him to masturbate to orgasm while sniffing and licking them. She should verbally encourage the behavior:

“I had a wonderful time tonight, he took me to dinner, then dancing, then back to his place where I got to experience his magnificent cock. To be honest with you it’s amazing to me just how different your cock is from the cocks of real men, you have that pathetic little stick, real men have huge, vital members. Sometimes I think of your little limp thing and have to laugh to myself. You can entertain me for a few minutes though. I wore these nice pretty panties for my new friend, they were right against my beautiful cunt all night, I sweated in them dancing, I got wet in them when our foreplay began and after we fucked I climbed right back into them without washing myself first so they are absolutely covered in my wetness and his beautiful cum. You know that I can’t bear the thought of a little pussy like you ever touching my magnificent cunt but I’ve decided that tonight you can sniff and lick the panties that touched it, you can taste my wetness, lick the cum from the cock that rode inside of it. Kneel here at my feet, sniff and lick my pretty panties. Enjoy them because they are the closest you’ll ever get to my cunt. When you are good and ready cum for me, cum while loving my pretty panties.”

This process, repeated enough times will result in the inferior male feeling sexual arousal towards the worn panties of his superior female. The superior male, wanting to develop a fetish for his western boots within his inferior female would follow a very similar process. Crossing his legs he requires her to kneel over his raised boot placing her cunt upon it:

“I want you to rub that cunt into my boot, to feel it on your soft lips, your hard clit, look into my eyes, imagine me fucking you as you play on the boot, play well and cum for me, cum on my boot because I want to watch your pretty face as you cum rubbing yourself on my hard leather boot.”

She too, if the process is repeated enough times will develop the desired fetish.

Fetishes can be created for any object, any body part but erotic ones are most desirable. The superior individual should strive to create a good number of fetishes within the inferior partner for those fetishes, if numerous enough will serve to keep the inferior always in a high state of arousal. For example, the male with a fetish for his superior’s high heels will become aroused whenever he encounters her high heels around the house. The inferior female in whom has been created a fetish for licking her superior males asshole will become aroused any time she thinks of that asshole and as the fetish grows stronger within her through repeated interactions with the body part she will think of it very often indeed.

Once a fetish is created it can be very easily maintained by allowing or encouraging the inferior partner to interact with the object, to worship the object. It will no longer be necessary to include orgasm with the interaction for worship alone will serve to maintain and indeed strengthen the fetish. The wise superior female will strive to create such strong fetishes within her inferior male that he is instantly aroused upon seeing or touching her shoes, her boots, her stockings, her pantyhose, her feet, her panties, her asshole, her underarms, her leather and latex garments. Instantly and powerfully aroused for the body part or the object, in this way he will be aroused a great deal of the time. The same is true for the inferior female.

Using all of the principals above the superior partner will be able to destroy his or her inferior partners innate sexuality replacing it with his or her own, and will be able to keep the inferior in a state of high arousal as often and as easily as possible. This will benefit the superior both by ensuring that his or her sexuality is the only sexuality existing within the relationship, and ensure that lust drives the inferior partner to excellence in all required fields by filling him or her with sexual energy that must be directed in another, more positive direction.

A side benefit of fetishes that should not be overlooked is that they allow additional opportunities for the superior partner to deny the inferior. Her inferior’s fetish for her high-heeled shoes can turn into torture for him by simply taking away his permission to caress, lick, and worship them. High quality and extremely effective emotional torture can be effected by creating an extremely powerful fetish for her boots within her inferior and then not only denying him the ability to caress, lick, and worship them but giving that ability to another inferior male:

“You’ve spent years worshiping my boots, licking the filth of the street off of them, rubbing leather conditioner into them, licking other men’s cum off of them, kissing and caressing them, years ago I even let you masturbate with them. I have to admit that I love watching you with my boots, watching you use your mouth to make love to my boots, I could never let an inferior like you make love to me, never let you touch my body in so intimate a manner, but it is great fun watching you do so with my boots. Unfortunately for you I’m afraid that I love denying you pleasure more than I enjoy watching you with my boots, so I’ve decided to take them away from you. You are not to touch them, you are not to kiss them, and you are not to fondle them in any way. Do you understand? I’m going to save them for my friend, I’m going to allow him to take your pleasure, allow him to worship my beautiful boots, maybe sometimes I’ll even make you watch him experience what you are denied.”

Of course the wise superior will ensure that she not take away a fetish lightly for fetishes are extremely important for her to maintain if she desires excellent performance out of her inferior.

3.19 Attention

Our inferior individual is required to give up much. Labor, comfort, freedom, free will, opinions, wants, and desires. All positives. These are replaced with a lifetime of denial, servitude, humiliation, and pain. All negatives. A solely negative existence cannot be joyous, happy, or fulfilling so we must discuss the positive he or she receives. It is important to do so because this positive in the life of the inferior individual is so important that it outweighs his or her labor, comfort, freedom, free will, opinions, wants, and desires. It is so important that it also outweighs all of the denial, servitude, humiliation, and pain he or she is subjected too.

Attention. That positive is attention. Attention alone makes up for, outweighs everything else he or she was forced to give up, and outweighs every cruelty that is inflicted upon him or her, outweighs every command he or she must follow. Quality attention from the superior partner is fundamental to the inferior’s wellbeing.

As he fulfills his superior females needs and whims she will love him more and provide him with more attention. As he suffers for her she will delight in his suffering and provide him with more attention. As he is humiliated by her he will amuse her and she will provide him with more attention. As he enthusiastically accepts her opinions for himself she will enjoy his presence more and provide him with more attention. In this way the inferiors own obedience helps to ensure that he or she receive the vital attention needed, but despite the fact that it can and does happen naturally the wise superior individual will check himself or herself to make certain that they are supplying large doses of quality attention for when life becomes busy the things important to the success of a relationship can tend to lag behind.

A kind or humiliating remark as he cleans the toilet. A gift of her panties stained with her lovers cum after her date. An embarrassing remark while shopping. A quick pat upon the plug residing inside his ass. A reminder that he will be punished later in the evening. An opportunity to kiss her ass. A command to worship her body. A kind word, a humiliating word, a touch full of meaning. Creating and setting rules then checking to ensure that they are being followed. An inspection of his chores. Prompt, severe, and fitting punishments for his mistakes. Allowing him to witness her orgasm. A long and deep fucking with her strap-on dildo. A sit upon his face. A quick but passionate penetration of her cunt. These small bits of attention are vitally important to the well being of the inferior partner and should never be overlooked for these will become the items he or she lives for in a life which would be too difficult to endure otherwise.

3.20 Orgasm Regulation

Erotic suffering and the erotic drive are extremely important factors for the superior individual to consider when working to improve the performance of his or her inferior. The sexual drive is one of humanities strongest impulses and as a result when the sexual drive of the inferior is harnessed and directed in a positive manner his or her ability to serve, and the quality of that service will improve with strikingly dramatic results.

While each individual is different it is understood that the inferior male performs better when his ability to achieve orgasm is extremely tightly regulated and restricted. All other things being equal the male who is allowed orgasm once per month will perform dramatically better than the male who is allowed orgasm once per week. Frequency of the inferior male’s orgasm experience is a personal decision made by the owner of each male, some general guidelines seem to apply however. Inferior males seem to perform at their peak when they orgasm no more often tha